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Creationism in the service of climate change denial

Update 25 October 2023: Mike Johnson (Republican, Louisiana) was today elected Speaker of the US House of Representatives. Johnson, who is heavily funded by the fossil fuel industry, is an occasional guest author for Answers in Genesis, and is on record as saying that he does not believe that human activity is the cause of current climate change.

The graph from 1880 to 2020 shows natural drivers exhibiting fluctuations of about 0.3 degrees Celsius. Human drivers steadily increase by 0.3 degrees over 100 years to 1980, then steeply by 0.8 degrees more over the past 40 years.
Changes in global surface temperature over the past 170 years (black line) relative to 1850–1900 and annually averaged, compared to CMIP6 climate model simulations of the temperature response to both human and natural drivers (red), and to only natural drivers (solar and volcanic activity, green). IPCC/Efbrazil via Wikipedia

Young Earth creationist organisations are united in rejecting the secular science of climate change.  This science, they say, incorporates the study of positive feedback loops as demonstrated by data from Ice Age cores (true). But all of this is part of the secular science that regards the Earth as ancient (also true) and is therefore unsound (no comment). The creationist organisations are left with the task of explaining the Ice Ages, which they do with a degree of ingenuity worthy of a better cause. This in turn leads to a creationist climate science, in which positive feedbacks are ignored. It follows that conventional climate science can be discarded, and our current concerns rejected as alarmism.

This conclusion fits in well with the aims of the right-wing organisations with which the creationists are intertwined. One frequent commentator on environmental matters in Answers in Genesis  is Calvin E. Beisner, founder and CEO of the Cornwall Alliance for the Stewardship of Creation, which exists to oppose any environmental constraints on industry, and Beisner’s work has been praised by the Heritage Foundation and the Heartland Institute. The Cornwall Alliance itself is deeply linked to creationist theology, and its Statement of Faith commits to separate creation of a historical Adam and Eve, original sin as a historical fact, and “the bodily resurrection of the just and unjust, the everlasting punishment of the lost, and the everlasting blessedness of the saved.” The conservative commentator Jay W. Richards, Senior Fellow of the evolution-denying Discovery Institute, is a Fellow of Heartland and a former adviser to Cornwall. But the political agenda of creationist organisations is a major topic in itself, to which I shall return.

We must also remember that while there is no commercial interest in denying evolution, denying the need for action on climate is a well-funded industry, to whose voluminous output the creationist climate change deniers have full access.

Back in 2010, Answers in Genesis1 (AiG) spelt out clearly what’s at stake:

“It will be shown that the Bible provides sufficient counsel to enable Christians to evaluate the claims of global warming and arrive at a confident position that is in accord with real science. The contention that man’s activities are causing global warming, as described in the media and by its advocates, is a myth. There is no reason either biblically or scientifically to fear the exaggerated and misguided claims of catastrophe as a result of increasing levels of man-made carbon dioxide (CO2).”

This August, AiG, whose Creation Museum and Ark Encounter are located in flood-ravaged Kentucky, reiterated its earlier position even more clearly:

Flood damage in Kentucky. Matt Stone/Courier Journal/USA Today Network via CNN

“Really, this zealous climate activism is a false religion with false prophets. These activists and scientists have no idea what is really happening or what is going to happen” because “they have the wrong starting point (man’s word) and the wrong history (evolution and millions of years), so they come to wrong conclusions about the future.” Moreover, “we don’t need to wail and bemoan the future. The only true Creator has promised, ‘While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease’ (Genesis 8:22).” One related article (by Beisner) on the AiG web page goes on to highlight the statement that “Fear of environmental catastrophe grows out of the lack of the fear of God”, as exemplified by what the prophet Jeremiah said regarding drought in ancient Judaea.

As I was writing this piece, Creation Ministries International (CMI) hosted its Third European Creation Conference, including a lecture offering “a Christian response to climate change”, which we know from CMI’s other statements will come to much the same conclusions. Statements by other major Young Earth creationist organisations (Institute for Creation Research , Is Genesis History?) are similar. In response to growing public concern, there has been a rhetorical shift from describing secular scientists as fraudsters, to more measured tones downplaying the significance of what is happening, and denouncing those calling for action as alarmists and catastrophists. None of this makes any difference to the final conclusion. The creationists, these days, keep telling us that they do not deny climate change itself, but only the need to do anything about it.

In the circumstances, we need to pay attention to what creationist climatology actually consists of, and the best place to start is comparison between different accounts of the Ice Ages. What we have learnt about the Ice Ages has contributed greatly to the scientific understanding of climate, while the alternative, allegedly Bible-based, analysis gives valuable insights into creationist thinking.

Esker in River Teith valley, Scotland. Photo by author

In the development of the science (what creationists call the “secular science”) of climate change, the Ice Ages have played a special role. From around 1840 onwards, the Swiss naturalist Louis Agassiz developed the concept that large areas of what is now the temperate zone had been covered by an ice sheet, with glaciers reshaping the landscape, gouging out the underlying rock (glacial striations), dumping piles of ill-sorted rock and soil at their edges and ends (moraines), transplanting boulders (erratics) far from their original location, and leaving long ridges of transported material (eskers) from rivers flowing beneath the ice. By the end of the 19th century, it was realised from the location of these features that there must have been at least four separate ice ages, with more temperate periods in between.

In 1864, James Croll suggested that the ice ages were caused by irregularities in the Earth’s orbit, and although his detailed theory proved incorrect he also made the interesting observation that the initial climate forcing through changes in solar irradiation would be amplified by a positive feedback when the ice caps expanded, since that would increase the Earth’s albedo (fraction of sunlight reflected back into space). In the 1920s, Milutin Milanković developed a more complete theory of these oscillations, showing the existence of long-term cycles. There are three separate cycles, involving wobbles in the amount by which the Earth’s orbit, an ellipse, is different from a perfect circle, the direction of the Earth’s axis (cause of the seasons, currently around 23° away from vertical, relative to the plane of the orbit), and the time of year at which the Earth is closest to the Sun. These changes are small, but have their largest effect on the polar regions, and change not only the total amount of the sun’s energy that reaches the surface, but the time of year at which it does so. This in turn influences the growth and shrinkage of the polar ice caps.

Results of ice core drilling at Vostok Station, Antarctica, via Wikipedia. From top, CO2 in ice bubbles, temperature, methane content, oxygen-18 shift, calculated Milankovitch cycle effect on insolation. Note direction of time axis; other shifts follow behind insolation, showing effect of feedbacks. [J. R.Petit et al., via Wikipedia]

In principle, we can test this theory against observation. The timing of the cycles can be worked out from the mechanics of the Earth’s motion, using methods going back to Newton. All we need now is some way of determining the growth and shrinkage of the ice caps in the past.

Fortunately, there are a number of ways we can do this by experiment. The easiest to understand is analysis of ice cores, drilled in the Antarctic ice in a research programme going back to the 1970s. Inspection of these ice cores shows annual bands, on average between 5 and 10 mm thick, so that the age of any particular band can be found simply by counting. The identification of the bands as annual has been independently confirmed for ice cores drilled in Greenland, containing volcanic ash from the numerous eruptions in nearby Iceland, which can be radiometrically dated. The annual bands contain small bubbles of entrapped gas, which can be analysed to give information about the composition of the atmosphere when each band was formed, and the Earth’s temperature at that time (more strictly, the amount of water tied up in the ice caps) can be estimated from the ratio of the isotope oxygen-18 to the much more common isotope oxygen-16 in the water molecules that make up the ice.2

We now have ice cores going back more than 400,000 years, and these clearly show the effects of the Milankovitch cycles. So these cycles are the primary drivers for the Ice Ages. However, the changes in solar irradiation are not enough in themselves to explain the size of the temperature swings. So there was some kind of positive feedback going on. Considering the Earth’s climate system, such feedbacks are unavoidable. At a time when the solar cycle is driving an increase in temperature, the ice sheets will shrink, reducing the amount of sunlight that the Earth reflects directly back into space. At the same time, because carbon dioxide is less soluble in warm water, the amount of carbon dioxide in the atmosphere will increase, and so of course will the amount of water vapour, and both of these are greenhouse gases. Such changes in carbon dioxide concentration are directly confirmed by analysis of ice core bubbles. These and other feedbacks amplify the effects of the primary driver, as explained here and shown in the above Figure.

At present, that primary driver is the increase in our emissions of greenhouse gases, especially carbon dioxide from the burning of fossil fuels (for how we know that the increase in carbon dioxide concentration in the atmosphere comes from this source, rather than from any natural geological process, see here). But this inevitably calls into play the positive feedbacks mentioned in the last paragraph. This is of course a greatly oversimplified picture, and there are some negative as well as positive feedbacks, creating opportunities for confusion and obfuscation by those who would prefer us not to change our behaviour, but the realities of our situation are already all too clear, and will become even more clear in the future.

In the general (not specifically religious) denialist literature, I have seen materials in which self-styled climate change “sceptics” have in turn claimed that there has been no overall increase in atmospheric CO2, that this increase is not due to human activity, that the greenhouse effect of CO2 would not be enhanced by further additions (for my own small part in refuting this particular absurdity, see here), and even that there has been no actual increase in temperature. A more sophisticated recent strategy is acceptance of the reality of human-caused change, but continued denial of the existence of positive feedback, and hence of the existence of a situation serious enough to require action.

The latest round of creationist commentaries on climate change fits in well with this strategy, with the Bible-based pseudoscience of the Ice Age playing a central role. Indeed, Is Genesis History? proclaims it “the #1 reason you shouldn’t worry about climate change” and cites in support the Cornwall Alliance, which I mentioned in the opening paragraphs. (Is Genesis History?, a relatively new arrival on the creationist scene, is described by my friend Joel Duff  as part of “a growing and dynamic new wave of creationism”.)

Young Earth creationists admit the existence of an Ice Age. They could hardly do otherwise, given the gross evidence of sculpted landscapes, changed sea levels, and glacial deposits. Moreover, they are forced to place the Ice Age after Noah’s Flood, since it has refashioned sediments which they claim to be of Flood origin (for a typical Young Earth timeline, see here). In these circumstances, we can understand the creationist insistence on a single Ice Age, although the fact of multiple ice ages has been known for over a century. It immediately follows that conventional climate science, linked as it is to the study of cycles of glaciation and retreat over two million years, must be rejected, and so must the predictions of global warming that are linked to this science.

It remains for creationists to explain the causes of this Ice Age, in a manner compatible with the Bible, and they do so by regarding it as a consequence of Noah’s Flood. Indeed, with enormous (some might say blasphemous) effrontery, AiG tells us that “We know from Scripture that the worldwide Flood changed the earth’s climate dramatically.” Scripture, of course, says no such thing, but the conjuring trick is to make it appear as if the Ice Age was an inevitable consequence of the Flood. Once this is done, the Ice Age and its purported explanation can be celebrated as “biblical science”, in contrast to the secular science that lies behind demands for action.

The Genesis Flood: The Biblical Record and its Scientific Implications, 50th Anniversary Edition

Whitcomb and Morris’ The Genesis Flood, the foundational document of the modern Young Earth creationist movement, now available in its 50 year anniversary edition, attributed the Ice Age to the removal of a vapour canopy that surrounded the Earth before the Flood, combined with the effect of uplift of the mountains. The canopy theory is now rejected, for reasons that AiG spells out, and Creation Ministries International includes appeal to the canopy in their list of arguments that should not now be used. However, the idea of rapid mountain-building after the Flood persists in Young Earth creationist thought, since if the mountains were at their present height, there would not been enough water to cover them. Another argument common to all the creationist organisations is the invoking of volcanic dust. For instance, Creation Ministries International (CMI)  cite a very interesting paper in Earth Science Reviews that reports multiple volcanic deposits in the Greenland ice cores, mainly (as shown by their composition) from Icelandic sources. These cores go back over 123,000 years, as shown by direct counting of layers, radiometric dating of the ash, and correlation with deposits elsewhere. Assuredly, the combined effect of these eruptions would have been very effective in blocking out sunlight, if we ignore the small complication that they were spread out over a period 20 times as large as what CMI regards as the age of the Earth. CMI, like other creationist sources, shows admirable zeal in scouring the regular scientific literature, combined with amazing selectivity in what they take away from it.

The creationist timeline allows only a very small time window, so there must have been a mechanism for rapid deposition of massive amounts of snow in the polar regions and on high ground. As pointed out by the meteorologist Mike Oard as far back as 1979 , this is only possible if the atmosphere was very humid, consistent with the oceans having been much warmer than today. But they would have been after the flood, because floodwaters came from release of the waters of the deep, and these would have been geothermally warmed (Oard’s own suggestion), or because the oceans were warmed as a result of accelerated plate tectonics following the flood, as postulated by present-day creationists to explain the separation of the continents and the elevation of mountains. In addition, according to a suggestion by Andrew Sibley (the speaker on climate at the CMI London conference), warming and the dissolution of nutrient minerals in the oceans, caused by the Flood itself, would have led to massive algae blooms, drawing down atmospheric CO2 and adding to the effects of the volcanic dust.

Oard’s calculations led him to conclude that the ice caps and Ice Age glaciers could have been formed in about 500 years after the Flood. This takes us into the time of the Hebrew patriarchs, but no matter, since the ancient Near East would have been protected from cold by those warm oceans (remember?) The mechanisms proposed by secular scientists cover millions of years, but millions of years were not available, therefore these mechanisms must be wrong, and it follows that secular scientists, unlike creationists, have no good explanation of the Ice Age.

The creationist position is spelt out with admirable clarity in a 14,000 word article (updated August 2022) from CMI. This is based, not on ignorance, but on carefully collated disinformation, with all the standard arguments against current climate science shamelessly repeated despite the fact that they have been repeatedly rebutted. What I find most interesting about this article is its recent date, its protestation, despite repeated CMI articles going back at least as far as 2009, that climate change is not a core issue for them, and the statement that the article was written in response to questions raised at church meetings.

The article relies on Oard’s warm waters theory about the Ice Age. It more or less correctly summarises the current scientific position, and then claims that secular scientists have imposed the Milankovitch interpretation on the data, introduced the concept of a multiplier to explain the size of the observed effects, and then by circular reasoning grafted this concept onto their predictions regarding current CO2 emissions. Such accusations of circularity abound in the creationist literature, where the outcomes of scientific studies are brushed aside as inputs.

The very opposite is the case. We have, as explained above, a coming together of arguments from planetary dynamics, the isotope chemistry used to monitor ancient temperatures, the fundamental physics behind the greenhouse effect, experimental observations on ice cores and ocean sediment borings collected over more than 50 years, and current observational climate science. This is not circular reasoning, but the very opposite; the mutual reinforcement of separate lines of argument leading to the same conclusion, as beautiful in its way as the mutual reinforcement of the arches in a Gothic cathedral.

However, the creationists’ biblical worldview is the ultimate in circular reasoning. They start from the assumption that the Bible is absolute historical truth. The Ice Age happened, therefore it must be compatible with the Bible, therefore there must be some process to make this compatibility possible, therefore this process is what must have happened, and even though there is no mention of Ice Age in the Bible itself, all of this is yet another confirmation of biblical truth. Therefore there is no need for any further discussion, the positive feedback scenario can be rejected, and a doubling of atmospheric CO2 corresponds, not to somewhere between 2.5oC and 3oC, but, according to CMI, to an unamplified 1oC, and so, CMI tells its followers, there is no need to worry.

But there is. That 1oC has already been exceeded. Creationist biology is just a bad joke. Creationist climatology is toxic.

One final irony. The Genesis Flood, published in 1961, speculated on what caused the end of the Ice Age, with among the possibilities an increase in atmospheric carbon dioxide. It described how the then projected increase in atmospheric carbon dioxide, as a result of industrial activity, would provide a natural experiment to test its effect on temperature, and noted with approval the attention being brought to that issue by the 1957-8 International Geophysical Year, and plans for ongoing studies. It is precisely the results of these studies that creationists now deny.

1] Strictly speaking, not AiG itself, but an opinion piece in its journal, accompanied by disclaimer. This level of deniability is typical of AiG’s tactics.

2] Oxygen occurs mainly on Earth as oxygen-16, but includes about one part in 5000 of oxygen-18. Water containing oxygen-18 is very slightly less volatile than that containing oxygen-16, so that water vapour over the oceans is slightly depleted in this isotope, and so, as a result, is the snow formed from this vapour. As a result, when the ice sheets are more extensive, the oceans are slightly richer in oxygen-18, and so is the snow that falls that year.

I thank the Rev. Michael Roberts for helpful discussions.

This article first appeared in 3 Quarks Daily.

Leading creationist organisation appoints conspiracy theorist to key position

Posted on by Paul Braterman

by Paul Braterman

One month ago today, Ken Ham of Answers in Genesis appointed Martyn Iles, formerly director of the Australian Question Lobby, to the position of Chief Ministry Officer, ministry of course being Answers in Genesis’ core activity. Here’s why that matters.

Martyn Iles, a lawyer by training, was the managing director of the Australian Christian Lobby (ACL) from 2018 until he was abruptly sacked by the ACL Board in February 2023. Accounts of his dismissal differ. Iles described it as a result of difference in strategy; the Board wanted to move in a more political direction, making him in his own words “not the right person for that vision. I have always been a preacher first and politician second (or third…)”. The Board’s chair, however, denied that there had been any such change.

Answers in Genesis (AiG) is the world’s largest Young Earth Creationist organisation. AiG has a full-time working staff of 1200 and, according to its 2021 tax declaration, assets of almost $82 million. It owns the Creation Museum and the Ark Encounter in Kentucky as well as other major assets, and its massive outreach programme includes formal publications, Answers magazine, and an extremely active website.

AiG is the property of Ken Ham, like Iles a product of Australian’s extreme Christian fundamentalist community. It was set up in 1994 after complex and litigious manoeuvres involving Ham and his previous associates, Creation Ministries International based mainly in Australia, and the Institute for Creation Research (ICR). ICR itself had been set up by Henry Morris, co-author of The Genesis Flood, when disputes arose among an earlier generation of Young Earth creationists.

There comes a time in the life of every successful businessman (it usually is a man) when he starts to consider his legacy. Ham is now 71. The vigour of his early writing, which had attracted Henry Morris’ attention in the 1980s, has faded into stale repetitiousness, and his articles on the AiG website now describe themselves as produced with the help of research staff. It seemed at one time as if Bodie Hodge, his son-in-law, was his obvious heir apparent, but Hodge’s own writing is superficial and tedious. (Disclosure; both Ham and Hodge have attacked me by name in their writings.)

Iles is now, therefore, in an extremely strong position within the organisation, for which he has excellent credentials. He is a successful organiser and money raiser, and responsible for targeted interventions in Australian electoral politics. His Youtube series The Truth of It has a major following, and as we shall see is very good at what it does. Thus we can expect him to be a major influence on AiG in its direction and messaging, and to enhance its appeal and effectiveness. He has already been announced as a key speaker in next year’s homeschooling conference.

It is therefore a matter of some general concern that Iles is an extreme religious conservative, defines reality itself in religious terms, believes in male domination (while I was preparing this piece he told us that “A word like ‘independent’ is a direct assault on God’s design for women” and that a good woman is “Submissive to husbands. including imperfect ones”), is adept at promoting an intolerant agenda in the name of freedom of speech, has (ever so obliquely) inflamed concerns about vaccines, takes the historical truth of the early chapters of Genesis for granted, and thinks abortion should be illegal because God approves of population growth, among other reasons. Worst of all, he preaches that Christians must dismiss the findings of climate change science as “cultural Marxist rubbish,” because “God’s sustaining providence is crucial to our understanding of this world.”

For an example of Iles defending the indefensible, provided that the indefensible is based on religious belief, see his condemnation of Covid vaccine mandates.

To see him in unrestrained conspiracy mode, watch [1] his response to the World Economic Forum’s concept of a Great Reset, according to which we should use the pause imposed by Covid to rethink current industrial policy and its large-scale environmental impact. This notion offends against his core belief that the planet is in God’s hands, so that WEF’s concerns are fundamentally misguided. Like others, he presents the Reset concept, and the interest shown in it by governments, institutions, and major companies, as a conspiracy to do away with capitalism and democracy. Here, Iles is in lockstep with the Heartland Institute, a mouthpiece for the fossil fuel industry and for laissez-faire economics. As a sign of this conspiracy (and here I am reminded of Q-Anon) he points to the way in which the slogan Build Back Better, which occurs in the WEF literature, is echoed by politicians as diverse as Joe Biden, Boris Johnson, and Justin Trudeau, while as co-conspirators he identifies the entire climate change movement, as well as Black Lives Matter which, like other creationist writers, Iles describes as Marxist.

Iles’ full talents are on display in his The Truth of It YouTube, Climate Totalitarianism, which I recommend to students of rhetoric. Its thousand closely argued words are a masterpiece of misdirection, false dichotomy, strawmanning and vilification of opponents’ positions (the word cancer occurs four times); emotional engagement with the concerned, leading to a promise of reassurance and erasing of anxiety; imposing an intellectual superstructure (which he calls hierarchies of control) on the Bible and then using this superstructure to argue that mere worldly science can be safely ignored; slyly referring to fossil fuels by another name (mineral resources) as put there by God for humanity to use; and hinting at massive totalitarian conspiracies behind climate policy. All reinforced by dramatic phrasing, intonation, and gestures.

The title of the series, The Truth of It, prepares us for the message that anyone Iles disagrees with has been misleading us. The individual podcast title, Climate totalitarianism, casts the entire climate issue in terms of individual freedom versus governmental overreach, echoing his recurrent motif of a conspiracy of the powerful against the godly. And his opening sentence, “Well, it looks as if in the post-pandemic world, we’re going to be increasingly preoccupied with climate change,” describes a crisis over 50 years in the making as if it was just the next thing that they want us to worry about.

Iles then gives us two examples of net zero policy in action. Firstly, the enforced shutdown of Netherlands farms, early victims of the climate juggernaut (“there will be more”). I can find no reference to these alleged closures; the most relevant EU document that I could find sought, on the contrary, to reduce the loss of farmland, but no matter; our sympathies have been engaged with the alleged victims of the juggernaut, as have our fears, since we may be next. Secondly, eating bugs rather than red meat. Clearly, the net zero policy is unnatural, disgusting, and destructive.

Where do such misguided policies come from? From evolutionary thinking, of course. “I understand why they’re getting it wrong, because they basically believe that human beings arose on this planet quite by chance, and in time proceeded to go on a destructive, and a murderous, and exploitative, and a cancerous rampage, which must now be stopped.” (The word “cancer,” in connection with any concerns about human impact on the planet, occurs three more times in this presentation.)

If only our decision-makers would pay proper attention to the Bible! There they would find (Iles gives chapter and verse) that the descendants of Adam, and the descendants of Noah, were commanded to be fruitful and multiply, that Adam and his descendants were given dominion over everything on earth, and that God promised Noah that springtime and harvest would never cease as long as the Earth endures. Those who are worried about climate change have failed to recognise the hierarchy of control, according to which the planet was created to be adequate to human needs.  It is humanity’s right, and indeed duty, to get to work and enjoy what has been made available, in the secure knowledge that caring for the planet as a whole is not their responsibility, but God’s.

Notice here the construction of a vast theological superstructure on a narrow biblical foundation, followed by the claim that this superstructure is itself biblical.

Like a judo player, Iles now uses the very force of the environmental argument as a reason for rejecting it. “If I thought we were here by chance, and we were just one of the gazillions of planets and we were just very fortunate to be in the position that we are in, I would think the future was pretty uncertain, and I’d get pretty nervous.”

Fear not. This nervousness is dispelled if we remember the hierarchy of control, and what God has promised: “Genesis is quite clear that what we see in the world around us was substantially put there for human use, and enjoyment, and sustenance, including plants, water, minerals, and animals.” The word minerals is the only reference in the piece to fossil fuels, but its significance will not be lost on his intended Australian primary audience.

Governments pursuing environmental goals are in an extremely stressful situation, he tells us, since they are going against fundamental human nature, and must use totalitarian methods to impose their will. But this stress is unnecessary, if we remember the divinely ordained hierarchy. Humankind is steward of the planet, but God is an even greater steward, and we should listen to His word.

The most alarming part of Iles’ sermon is what he does not say. He simply bypasses the scientific evidence that business as usual risks unacceptable damage to the environment. Implicit in his position is the acceptance that such things, if they happen, will represent the working out of God’s will.

For those who see us as approaching the End Times, as I suspect Iles does, this is merely spelling out the obvious. For the rest of us, terrifying.

***

Image from AiG site. I thank Dan Phelps for useful background information about AiG’s empire, and the Rev Michael Roberts for helpful comments.

1] Disclosure. Life is short, so once I’ve got the flavour of a presentation, I just scan the transcript.

Repost of https://3quarksdaily.com/3quarksdaily/2023/06/leading-creationist-organisation-appoints-conspiracy-theorist-to-key-position.html; also at https://rightingamerica.net/leading-creationist-organisation-appoints-conspiracy-theorist-to-key-position/

Newly appointed Chief Ministry Officer of Answers in Genesis is cause for concern

By Paul Braterman

June 12, 2023 14:00 MST

Martyn Iles
Source: AiG.

This is a synopsis of a fuller version that has appeared in 3 Quarks Daily.

Panda’s Thumb readers will be familiar with Answers in Genesis, its position as the most vocal and best funded of Young Earth Creationist organisations (assets in excess of $82 million; owner of the Kentucky Creation Museum and Ark Encounter), its links with the Cornwall Alliance and hence with the fossil fuel industry, and its use of biblical arguments to dismiss concerns about the current environmental crisis. In my own reading of AiG materials, I have detected a progressive repetitiveness and loss of vigour. I have also noticed worrying signs of openness to the suggestion that we are living in the Last Days, with all that that implies for the abdication of long-term responsibilities.

These worries are intensified by AiG’s appointment last month of the lawyer Martyn Iles, until recently Managing Director of the Australian Christian Lobby, to the newly created post of Chief Ministry Officer. Ministry is after all AiG’s entire reason for existence, and Iles, a skilful orator, also has a track record of effectiveness in political interventions, and in fundraising. Ken Ham is now 71, and we can expect Iles, 34, to become increasingly important in shaping AiG’s direction.

Iles is an extreme religious conservative, defines reality itself in religious terms, argues from Genesis that God approves of population growth, preaches that Christians must dismiss the findings of climate change science as “cultural Marxist rubbish,” because “God’s sustaining providence is crucial to our understanding of this world,” and regards the World Economic Forum as part of a grand conspiracy bent on suppressing individual liberty.

You can see Iles at his most frightening in his YouTube video, The Truth of It, Climate Totalitarianism (notice the carefully crafted title of the YouTube series, as well as of this particular item). In this, he uses quotations from Genesis to claim that this planet was created for the benefit of mankind.

It follows that environmentalist policies are misguided. And where do such policies come from? From evolutionary thinking, of course. “I understand why they’re getting it wrong, because they basically believe that human beings arose on this planet quite by chance, and in time proceeded to go on a destructive, and a murderous, and exploitative, and a cancerous rampage, which must now be stopped.”

Like a judo player, Iles now uses the very force of the environmental argument as a reason for rejecting it. “If I thought we were here by chance, and we were just one of the gazillions of planets and we were just very fortunate to be in the position that we are in, I would think the future was pretty uncertain, and I’d get pretty nervous.”

However, “Genesis is quite clear that what we see in the world around us was substantially put there for human use, and enjoyment, and sustenance, including plants, water, minerals, and animals.” The word minerals is the only reference in the piece to fossil fuels, but its significance will not be lost on his then intended Australian primary audience.

Consider the logic of this argument. Restraint in resource use is unbiblical, and therefore uncalled for. Unbelievers have cause for anxiety, but for believers this anxiety is unnecessary, because God. I am forced to conclude that he sincerely believes that we are in the End Times, or, if not, that God will somehow intervene to save us from the foreseeable consequences of our actions.

To sum up, an eloquent preacher who is also a skilled political operative is rising to the top in the world’s most significant creationist organisation, while objecting in principle to concerns about what we are doing to the planet, because worrying about the planet is God’s job, not ours, and He will look after it all in His own good time.

Not good news.

Repost of https://pandasthumb.org/archives/2023/06/newly-appointed-chief-ministry.html

Answers to everything, according to God, according to Answers in Genesis’Chief Ministry Officer

Martyn Iles (L), Ken Ham (R), Ark Encounter in background. From Vision Christian Media

Abused women should submit to their husbands. Also, it is ungodly to be concerned about the climate, because rainbows. Such, at least, is the advice of the leader-in-waiting of the world’s largest and most influential Creationist organisation.

When people tell you what they are, believe them. In the 2021 Facebook posting attached below, still available [1], Martyn Iles tells us exactly what he is, and since, in May this year, he became Chief Ministry Officer at Answers in Genesis, the $28 million dollar a year concern that runs Kentucky’s Creation Museum and Ark Encounter and has its own private jet, we ought to pay attention. All the more so since the announcement just one month ago that he is now the designated successor to founder and CEO Ken Ham [2]. So here are his answers to the burning questions of our times, given in full to avoid the risk of quote mining, with my own commentary just in case there is any ambiguity about what is being said. And he saves the worst till last, when he explains exactly how it comes about that people disagree with him, and how we should look on such disagreement.

The answer to gender identity – “So God created man in his own image, in the image of God he created him; male and female he created them.” [Gen 1:27]

I share Iles’ concerns about the use of extreme clinical procedures, but for the very opposite reason. I do not believe in rigid gender roles, and think that people should be free to live as they wish, subject to the rights of others, without the need for mastectomy or castration. Iles, on the contrary, thinks that gender roles are God-given and rigid (more on that below), and that for that very reason people should stick to the roles that they were born for.

The answer to sexual orientation – “And the rib that the Lord God had taken from the man he made into a woman and brought her to the man… Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” [Gen 2:22, 24]

It is difficult to know what to make of this.

How is this even meant to be an answer to someone who feels romantically attracted only to members of their own sex? But I fear that Iles will be unmoved by the observation of homosexual behaviour in numerous animal species, because he does not consider that we share a common origin with them.

The answer to racism – “since [God] himself gives to all mankind life and breath and everything. And he made from one man every nation of mankind to live on all the face of the earth…” [Acts 17:26]

This on the face of it is unexceptionable. All humans share the same deep ancestry and deserve the same respect. However, as so often with Iles, there is a hidden agenda; Answers in Genesis is opposed to any kind of action to compensate groups that have been the victims of racism, on the grounds that such action is itself discriminatory and racist.

The answer to abortion – “God said to them, ‘Be Fruitful and multiply and fill the earth…’” [Gen 1:28]

Here as elsewhere (see e.g. the next item) Iles cuts through all the usual arguments by introducing a Bible verse, imposing his own interpretation on it, and using this interpretation to tell us what God wants. No need for further discussion. In this particular case, however, most of us would think that the commandment referred to has been more than fulfilled already.

The answer to climate alarmism – “While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease.” [Gen 8:22]

Notice the question-begging language. However, he is not just attacking what he regards as excessive concern over the climate crisis, but denying on the strength of this verse that such a crisis could possibly exist in the first place. And this is the verse now quoted on every conceivable occasion by all the major creationist organisations, who are united in their opposition to fossil fuel reduction policies. None of them, however, seem to quote the parallel verse [Gen 9:11];

“I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth.”

Both verses are very limited in what they promise, the second one explicitly so. Nothing here to promise stable or temperate conditions, or to absolve us of our own responsibilities. Drought and failed harvests play a prominent role in later chapters of Genesis, while in a biblical exhortation to look after what has been provided for us, Leviticus 25:4 says that every seventh year the land itself needs to rest and recover.

The answer to abuse – “Husbands, love your wives, as Christ loved the church and gave himself up for her… Wives, submit to your own husbands, as to the Lord.” [Eph 5:22, 25]

This is presented, not merely as the recipe for domestic harmony on Iles’ terms, but as “the answer to abuse,” i.e. guidance on how people should behave when such harmony has completely and dangerously broken down. To tell an abusive husband to love his wife may be well-intentioned, though he will probably reply that he really does so already. To tell an abused wife to submit to her husband is to ask her to behave as so many women tragically do; to accept the completely unacceptable, at risk to her happiness, her health, and, all too often, her life. And when Iles says “submit,” he really does mean submit [3].

The answer to historic wrongs that cannot be undone – “forgiving each other; as the Lord has forgiven you, so you also must forgive.” [Col 3:13]

We are dealing here with a question that is the subject of much recent debate. What obligations if any do those of European descent owe to the peoples whom they have abused or enslaved, and whose land they have stolen? The answer according to Iles is very simple. The victims should simply forgive those who have wronged them, and the problem will disappear. I should mention, to put his opinion in context, that Iles is a white Australian [4].

The answer to life – “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” [John 3:16]

I’m not sure how this verse would actually prove useful to anyone faced with major decisions. However, I note that this is the only verse he quotes from the Gospels. It is indeed relatively rare from creationists to quote the Gospels, apart from this one verse, and even rarer for them to quote any of the actual words attributed to Jesus [5].

But how does Martyn Iles describe those who disagree with him? The final section of his post tells us:

The contemporary answer for every one of these issues is Cultural Marxism… divisive, angry, vengeful rebellion and power-grabbing between warring identity groups.

God’s answers bring peace and contentment, if only we’d submit to them, and stop running away from them.

So, for Iles, disagreement is Marxism, just as for Tim LaHaye it was humanism, and for the creationists of the McCarthy era it was Communism. If we only listened to God’s answers to these questions, all the conflicts between different interest groups would immediately disappear. Any assertions that things may be a little bit more complicated than that are “divisive, angry, vengeful rebellion and power-grabbing.”

Rebellion, of course, is the gravest of all possible sins in his theology. It is the sin of Satan, from which all others follow. But Iles’ way of looking at it does raise an interesting question. If homosexuals, assertive women, proponents of reparations to historically disadvantaged groups, and those concerned about environmental degradation, are all into the business of power-grabbing, just who is it that they are grabbing power from?

***

1] The Facebook page is here, and I am commenting on the entry for 19 May 2021, screenshot below (fair use claimed), which can also be retrieved by keyword search (Iles is so prolific that I expect some culling is unavoidable. However, the Facebook page, like the Answers in Genesis website, is out of order, difficult to search, and with numerous duplications.)

2] Some of us wondered when Ken Ham took him to his bosom how soon Iles would upstage him, just as Ken Ham, decades ago, upstaged Henry Morris and the Institute for Creation Research, but I don’t think we expected things to start happening quite so quickly. It might also be significant that while on the Answers in Genesis website, Iles is described as Chief Ministry Officer of Answers in Genesis, on his own Facebook page Iles describes himself  as “Answers in Genesis Chief Ministry Officer (USA) Managing Director (Australia).”

3] Iles, Facebook, 6th June,

A word like “independent” is a direct assault on God’s design for women… A woman who prizes strength in independence is a woman rebelling against her nature.

4] As Iles puts it on his Facebook page, entry for 4th September,

[R]econciliation is a once forever act. Warring parties are reconciled through repentance by the one and forgiveness by the other. That is when the past is treated as if it never happened, and a new day dawns. New wrongs may be addressed, but past wrongs may not.

The ‘reconciliation’ movement is far from that model. It is a grievance movement, pouring [sic] over sins of the past, resisting forgiveness. This opposes God’s very nature.

5] One exception is Matthew 25:41, “‘Depart from me, you who are cursed…”, Freely quoted in connection with the severity of God’s judgement, but never in its context about clothing the naked, visiting prisoners, that kind of thing.

This article was first published in 3 Quarks Daily

Answers in Genesis appoints dangerous climate change denier as Chief Ministry Officer

 “Though some weather events result from conditions on a fallen earth, Scripture is quite clear that God is in control.” This carefully crafted tweet by Answers in Genesis a few days ago is almost certainly the work of their newly appointed Chief Ministry Officer, Martyn Iles. Since God is in control, human activity cannot be responsible for the state of the planet, and the suggestion that we should adjust our policies because of their global impact is not only misguided, but impious. 

Temperatures may be higher than at any time since the origin of humankind, ice caps may be melting in Arctic and Antarctic, and the smoke from forest fires may be making the air in New York unbreathable, but all of that is beside the point, because such things are to be expected on a fallen earth. The underlying reason for global warming is not fossil fuel burning, but Adam and Eve eating the forbidden fruit in the Garden. Thus the entire corpus of scientific evidence and climate observation is pre-emptively dismissed as irrelevant.

Notice that Iles is, despite the headline, not actually a climate change denier. He simply bypasses the question of whether climate change is happening, in order to move directly to the conclusion that if it is, we shouldn’t be trying to do anything about it. Because God. Such sophistical subtlety is central to his impressive rhetorical technique.

It would be wrong to dismiss such thinking as lunatic fringe. Lunatic, yes, but fringe, in the context of both Australian and North American politics, anything but. Over the past 20 years, a strong alliance has emerged, with its own special pseudoscience as justification, between young earth creationism, climate change denial, and conservative politics. There are, in the US at least, direct links between the creationist ministries, the fossil fuel industry, and influential right-wing think tanks. The alliance between evangelicals and climate change deniers played a major role in the election of Scott Morrison, Australian Prime Minister until last year, and of Donald Trump, both of whom did everything they could to block attempts to control carbon dioxide emissions. Similar alliances are at work in Alberta, and in Texas where the legislature is placing obstacles in front of the emerging renewables energy industry, despite its massive contributions to the State’s economy.

Martyn Iles, a lawyer by training, has been a major force in Australian religious politics. He was the managing director of the Australian Christian Lobby (ACL) from 2018 until he was abruptly sacked by the ACL Board in February 2023. Accounts of his dismissal differ. Iles described it as a result of difference in strategy; the Board wanted to move in a more political direction, making him in his own words “not the right person for that vision. I have always been a preacher first and politician second (or third…)”. The Board’s chair, however, denied that there had been any such change.

AiG is the property of Ken Ham, like Iles a product of Australian’s extreme Christian fundamentalist community. It was set up in 1994 after complex and litigious manoeuvres involving Ham and his previous associates, Creation Ministries International based mainly in Australia, and the Institute for Creation Research (ICR). ICR itself had been set up by Henry Morris, co-author of The Genesis Flood, when disputes arose among an earlier generation of Young Earth creationists.

There comes a time in the life of every successful businessman (it usually is a man) when he starts to consider his legacy. Ham is now 71. The vigour of his early writing, which had attracted Henry Morris’ attention in the 1980s, has faded into stale repetitiousness, and his articles on the AiG website now describe themselves as produced with the help of research staff. It seemed at one time as if Bodie Hodge, his son-in-law, was his obvious heir apparent, but Hodge’s own writing is superficial and tedious. (Disclosure; both Ham and Hodge have attacked me by name in their writings.)

Iles is now, therefore, in an extremely strong position within the organisation, for which he has excellent credentials. He is a successful organiser and money raiser, and responsible for targeted interventions in Australian electoral politics. His Youtube series The Truth of It has a major following, and as we shall see is very good at what it does. Thus we can expect him to be a major influence on AiG in its direction and messaging, and to enhance its appeal and effectiveness. He has already been announced as a key speaker in next year’s homeschooling conference.

It is thus a matter of some general concern that Iles is an extreme religious conservative, defines reality itself in religious terms, believes in male domination (while I was preparing this piece he told us that “A word like ‘independent’ is a direct assault on God’s design for women” and that a good woman is “Submissive to husbands. including imperfect ones”), is adept at promoting an intolerant agenda in the name of freedom of speech, has (ever so obliquely) inflamed concerns about vaccines, takes the historical truth of the early chapters of Genesis for granted, and thinks abortion should be illegal because God approves of population growth, among other reasons. Worst of all, he preaches that Christians must dismiss the findings of climate change science as “cultural Marxist rubbish,” because “God’s sustaining providence is crucial to our understanding of this world.”

For an example of Iles defending the indefensible, provided that the indefensible is based on religious belief, see his condemnation of Covid vaccine mandates.

To see him in unrestrained conspiracy mode, watch [1] his response to the World Economic Forum’s concept of a Great Reset, according to which we should use the pause imposed by Covid to rethink current industrial policy and its large-scale environmental impact. This notion offends against his core belief that the planet is in God’s hands, so that WEF’s concerns are fundamentally misguided. Like others, he presents the Reset concept, and the interest shown in it by governments, institutions, and major companies, as a conspiracy to do away with capitalism and democracy. Here, Iles is in lockstep with the Heartland Institute, a mouthpiece for the fossil fuel industry and for laissez-faire economics. As a sign of this conspiracy (and here I am reminded of Q-Anon) he points to the way in which the slogan Build Back Better, which occurs in the WEF literature, is echoed by politicians as diverse as Joe Biden, Boris Johnson, and Justin Trudeau, while as co-conspirators he identifies the entire climate change movement, as well as Black Lives Matter which, like other creationist writers, Iles describes as Marxist.

Iles’ full talents are on display in his The Truth of It YouTube, Climate Totalitarianism, which I recommend to students of rhetoric. Its thousand closely argued words are a masterpiece of misdirection, false dichotomy, strawmanning and vilification of opponents’ positions (the word cancer occurs four times); emotional engagement with the concerned, leading to a promise of reassurance and erasing of anxiety; imposing an intellectual superstructure (which he calls hierarchies of control) on the Bible and then using this superstructure to argue that mere worldly science can be safely ignored; slyly referring to fossil fuels by another name (mineral resources) as put there by God for humanity to use; and hinting at massive totalitarian conspiracies behind climate policy. All reinforced by dramatic phrasing, intonation, and gestures.

The title of the series, The Truth of It, prepares us for the message that anyone Iles disagrees with has been misleading us. The individual podcast title, Climate totalitarianism, casts the entire climate issue in terms of individual freedom versus governmental overreach, echoing his recurrent motif of a conspiracy of the powerful against the godly. And his opening sentence, “Well, it looks as if in the post-pandemic world, we’re going to be increasingly preoccupied with climate change,” describes a crisis over 50 years in the making as if it was just the next thing that they want us to worry about.

Iles then gives us two examples of net zero policy in action. Firstly, the enforced shutdown of Netherlands farms, early victims of the climate juggernaut (“there will be more”). I can find no reference to these alleged closures; the most relevant EU document that I could find sought, on the contrary, to reduce the loss of farmland, but no matter; our sympathies have been engaged with the alleged victims of the juggernaut, as have our fears, since we may be next. Secondly, eating bugs rather than red meat. Clearly, the net zero policy is unnatural, disgusting, and destructive.

Where do such misguided policies come from? From evolutionary thinking, of course. “I understand why they’re getting it wrong, because they basically believe that human beings arose on this planet quite by chance, and in time proceeded to go on a destructive, and a murderous, and exploitative, and a cancerous rampage, which must now be stopped.” (The word “cancer,” in connection with any concerns about human impact on the planet, occurs three more times in this presentation.)

If only our decision-makers would pay proper attention to the Bible! There they would find (Iles gives chapter and verse) that the descendants of Adam, and the descendants of Noah, were commanded to be fruitful and multiply, that Adam and his descendants were given dominion over everything on earth, and that God promised Noah that springtime and harvest would never cease as long as the Earth endures. Those who are worried about climate change have failed to recognise the hierarchy of control, according to which the planet was created to be adequate to human needs.  It is humanity’s right, and indeed duty, to get to work and enjoy what has been made available, in the secure knowledge that caring for the planet as a whole is not their responsibility, but God’s.

Notice here the construction of a vast theological superstructure on a narrow biblical foundation, followed by the claim that this superstructure is itself biblical.

Like a judo player, Iles now uses the very force of the environmental argument as a reason for rejecting it. “If I thought we were here by chance, and we were just one of the gazillions of planets and we were just very fortunate to be in the position that we are in, I would think the future was pretty uncertain, and I’d get pretty nervous.”

Fear not. This nervousness is dispelled if we remember the hierarchy of control, and what God has promised: “Genesis is quite clear that what we see in the world around us was substantially put there for human use, and enjoyment, and sustenance, including plants, water, minerals, and animals.” The word minerals is the only reference in the piece to fossil fuels, but its significance will not be lost on his intended Australian primary audience.

Governments pursuing environmental goals are in an extremely stressful situation, he tells us, since they are going against fundamental human nature, and must use totalitarian methods to impose their will. But this stress is unnecessary, if we remember the divinely ordained hierarchy. Humankind is steward of the planet, but God is an even greater steward, and we should listen to His word.

The most alarming part of Iles’ sermon is what he does not say. He simply bypasses the scientific evidence that business as usual risks unacceptable damage to the environment. Implicit in his position is the acceptance that such things, if they happen, will represent the working out of God’s will.

For those who see us as approaching the End Times, as I suspect Iles does, this is merely spelling out the obvious. For the rest of us, terrifying.

I thank Dan Phelps for useful background information about AiG’s empire, and the Rev Michael Roberts for helpful comments. Earlier versions of this material Appeared on Panda’s Thumb and 3 Quarks Daily.

1] Disclosure. Life is short, so once I’ve got the flavour of a presentation, I just scan the transcript.

Repost of https://3quarksdaily.com/3quarksdaily/2023/06/leading-creationist-organisation-appoints-conspiracy-theorist-to-key-position.html and https://rightingamerica.net/leading-creationist-organisation-appoints-conspiracy-theorist-to-key-position/

Why a key creationist climate change denier has gone antivaxx

Summary: The Cornwall Alliance for the Stewardship of Nature presents itself as a Christian thinktank on environmental ethics. In reality, it is a direct link between evolution denial and climate change denial, with personnel overlapping Answers in Genesis, and

direct links to the Heartland Institute, a mouthpiece for the fossil fuel industry, and the influential Heritage Foundation. It is now engaged in assembling an ideological package, based on rejection of the principle that policy should be guided by scientific knowledge, and linking together everything from evolution to environmental concerns to elementary measures for restricting the spread of Covid. The rhetoric is masterly; the consequences, lethal.

A friend just sent me a copy of materials that the Cornwall Alliance is sending to its supporters. Here is an extract [fair use claimed]:

BE ARMED AGAINST THE DANGERS OF SCIENCE SO CALLED

Question any part of the climate-change “consensus” (how much climate change is going on, how much humans contribute to it, what if anything we should do about it), and you’re instantly declared “anti-science” or even a threat to the future of the human race.

But don’t be intimidated—or fooled. That response is itself anti-science. It is rhetoric designed to win not by persuading others but by silencing them.

And it arises not just about climate change. From good old Darwinism (goo to you by way of the zoo) and Malthusianism (population growth inexorably exceeds food production and causes a sudden die-off), to the Obama Administration’s insistence that employers must provide insurance coverage for contraception and abortion regardless of their religious conscience, and COVID-19 mask, social distancing, travel, church worship, and vaccine policies.

People in America and around the world are in danger of becoming slaves of scientism and scientocracy.

The rest of the piece is a blurb for an essay by John G West that forms part of a forthcoming book on CS Lewis and his views on the relationship between science and religion (science ought to know its place), leading up to an appeal for funds. The Cornwall Alliance is a charity under US law, rather than a political body, and contributions are tax-deductible.

Read the rest of this entry

Creationism and climate – birth of a new pseudoscience

The usual creationist nonsense is just tedious. But creationist “climate science” is toxic, disastrous in its implications for policy, and frighteningly well-connected politically

Major eventDate (using Ussher)1
Creation4004 BC
Curse4004 BC (Day 10 after creation)
Global Flood2348 BC
Tower Babel2242 BC
Egypt beganAfter 2242 BC but prior to Abraham going to Egypt (Genesis 12)
Call of Abraham1922 BC
Ice Age peak1848 BC (500 years after the Flood)
Time of the Judges (Moses was first)1491 BC (God appearing to Moses in the burning bush)
Time of the Kings (Saul was the first)1095 BC
Split kingdom975 BC
Christ was born~4 BC
Timeline of major events, according to Answers in Genesis

We are all too familiar with creationist life science (theory of kinds) and creationist Earth science (Flood geology). As I explain in an article at 3 Quarks Daily, recent decades have seen the emergence of a creationist climate science, which is a direct attack on the “secular” climate science of climate change. Creationist climate science rejects, as it must, the palaeoclimatology that helped establish the existence of positive climate feedbacks, and from this draws the inference that our present concern about human effects on climate is unbiblical, unscientific, and exaggerated. This fits in directly with the agendas of the organisations opposing fossil fuel restraint, and even involves some of the same people. We need to pay attention.

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Science and politics at the Creation Museum

Repost of https://3quarksdaily.com/3quarksdaily/2022/08/science-and-politics-at-the-creation-museum.html. This piece also appeared at https://rightingamerica.net/science-and-politics-at-the-creation-museum/, with book authors’ comment: “Below is Dr. Paul Braterman’s review of Righting America at the Creation Museum. For us, the best part of this generous review is that Braterman covers and understands all parts of our argument. More than this, we appreciate his scientific interventions, and we absolutely agree that we should have included Henry Morris’ biblical racism in our book.”

Do we really need 230 pages of at times closely argued text, followed by 70 pages of footnotes, just to tell us about Kentucky’s intellectually bankrupt Creation Museum and the authoritarian organisation, Answers in Genesis, that brings it to us? The answer, I fear, is yes.

For instance, this book will tell you that Ebenezer the Allosaurus, prize exhibit at Answers in Genesis’s Creation Museum in Kentucky, was donated by the Peroutka Foundation. It will also tell you that Michael Peroutka, in a 2013 speech still available on youtube, states that government schools indoctrinate children away from Christian ideas (a theme that recurs throughout this book), and that this is what they were designed to do. The book also points out that he served on the Board of Directors of the League of the South, whose chairman had defined southern people as white. I recently learned that Peroutka is the official Republican Party candidate for the post of attorney general of the State of Maryland in the November 2022 elections. We had better pay attention.

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Why creationism bears all the hallmarks of a conspiracy theory

A friend asked me why I bother about creationism. This article spells out my reasons. It has had some 150,000 reads since first published in The Conversation in February, and has been featured in Snopes and Yahoo! News, and attacked by Ken Ham and Bodie Hodge of Answers in Genesis, Jake Hebert Ph.D [sic] at the Institute for Creation Research, and others.

https://images.theconversation.com/files/381349/original/file-20210129-21-zsa3bk.jpg?ixlib=rb-1.1.0&rect=0%2C374%2C4031%2C2015&q=45&auto=format&w=1356&h=668&fit=crop
A replica of Noah’s Ark from the biblical tale at the Ark Encounter theme park in Kentucky. Lindasj22/Shutterstock

Many people around the world looked on aghast as they witnessed the harm done by conspiracy theories such as QAnon and the myth of the stolen US election that led to the attack on the US Capitol Building on January 6. Yet while these ideas will no doubt fade in time, there is arguably a much more enduring conspiracy theory that also pervades America in the form of young Earth creationism. And it’s one that we cannot ignore because it is dangerously opposed to science.

In the US today, up to 40% of adults agree with the young Earth creationist claim that all humans are descended from Adam and Eve within the past 10,000 years. They also believe that living creatures are the result of “special creation” rather than evolution and shared ancestry. And that Noah’s flood was worldwide and responsible for the sediments in the geologic column (layers of rock built up over millions of years), such as those exposed in the Grand Canyon.

Book cover of The Genesis Flood, The Biblical Flood and its Scientific Implications.

Such beliefs derive from the doctrine of biblical infallibility, long accepted as integral to the faith of numerous evangelical and Baptist churches throughout the world, including the Free Church of Scotland. But I would argue that the present-day creationist movement is a fully fledged conspiracy theory. It meets all the criteria, offering a complete parallel universe with its own organisations and rules of evidence, and claims that the scientific establishment promoting evolution is an arrogant and morally corrupt elite.

This so-called elite supposedly conspires to monopolise academic employment and research grants. Its alleged objective is to deny divine authority, and the ultimate beneficiary and prime mover is Satan.

Creationism re-emerged in this form in reaction to the mid-20th century emphasis on science education. Its key text is the long-time best seller, The Genesis Flood, by John C Whitcomb and Henry M Morris. This provided the inspiration for Morris’s own Institute for Creation Research, and for its offshoots, Answers in Genesis and Creation Ministries International. [Note added: Ken Ham points out in his rebuttal that Answers in Genesis arose independently of the Institute for Creation Research, and that his article concerning denial of divine authority, cited in the previous paragraph and below, does not mention Satan by name.]

Ken Ham, the founder and chief executive of Answers in Genesis, is also responsible for the highly lucrative Ark Encounter theme park and Creation Museum in Kentucky. As a visit to any of these websites will show, their creationism is completely hostile to science, while paradoxically claiming to be scientific.

Demonising and discrediting

These are common conspiracy theory tactics at play. Creationists go to great lengths to demonise the proponents of evolution, and to undermine the overwhelming evidence in its favour.

There are numerous organisations, among them Biologos, the American Scientific Affiliation, the Faraday Institute, and the Clergy Letter Project, which describes themselves as “an endeavour designed to demonstrate that religion and science can be compatible”, that is, promoting evolution science within the context of religious belief. Even so, creationists insist on linking together the separate topics of evolution, materialist philosophy, and the promotion of atheism.

According to Answers in Genesis, evolution science is a work of Satan, while former US Congressman Paul Broun has described it as “a lie straight from the pit of hell”. When he said that, by the way, he was a member of the House of Representatives Committee on Science, Space, and Technology.

Like other conspiracy theorists, creationists immunise themselves from fact-based criticism. They label the study of the past as based on unprovable assumptions, thus disqualifying in advance the plain evidence of geology.

They then attack other evidence by focusing on specific frauds, such as Piltdown man – a hoax skeleton purportedly of a missing link between humans and other apes that was debunked more than 60 years ago – or the dinosaur-bird amalgam “Archaeoraptor”, discredited by sharp-eyed scientists before ever making it into the peer-reviewed literature (although not before making it into National Geographic).

One favourite target is Ernst Haeckel, whose pictures of embryos, published in 1874, are now considered to be seriously inaccurate. However, they do correctly draw attention to what most matters here: the features shared during development by different organisms – including humans – such as gill arches, a long tail, and eyes on the side rather than the front of the head, confirming they have a common ancestry.

Haeckel’s name appears on the Answers in Genesis website 92 times. He is also the subject of a lengthy chapter in Jonathan Wells’ Icons of Evolution; Science or Myth?. This book, which even has its own high school study guide, was what first convinced me, back in 2013, that creationism was a conspiracy theory.

More from The Conversation’s Expert guide to conspiracy theories here.

It is a splendid example of creationist tactics, using long-rectified shortcomings (such as those in early studies on Darwinian evolution in peppered moths, in response to changing colours following reduced pollution) to imply that the entire science is fraudulent. Wells has a real PhD in biology, a PhD acquired with the specific goal of “destroying Darwinism” – meaning evolution science – from the inside.

Wells is a senior fellow at the Discovery Institute, a conservative thinktank which promotes creationism under the banner of “Intelligent Design”, and is also linked to other conspiracy theories, such as claims that the consensus on climate change is bogus, and that last November’s US presidential election was stolen. An article by a senior fellow at the Discovery Institute on the subject has now being removed from its website, but can be found here.

A series of graphics indicating seven contributing parts of a conspiracy theory.
How those fighting science denial break down reasoning of conspiracy theories. JohnCook@skepticalscience, Author provided

What next?

Conspiracy theories are always driven by some underlying concern or agenda. The theory that Obama’s birth certificate was a forgery, or that the 2020 US election was stolen, are about political legitimacy and will fade as the politicians promoting them fade from memory. The idea that COVID-19 does not exist is proving a little harder to dislodge, but scientists, such as those behind Respectful Insolence, are organising to fight back on science denial and misinformation.

I fear that the creationist conspiracy theory will not be so short-lived. It is driven by a deep-seated power struggle within religious communities, between modernists and literalists; between those who regard scripture as coming to us through human authors, however inspired, and those who regard it as a perfect supernatural revelation. And that is a struggle that will be with us for a long time to come.

Answers in Genesis, climate change, and vaccination

Audience
Forty days & nights of gospel music at the Ark – The Great Unmasked.

I was dismayed last Thursday to see the following paragraph posted by AiG under Ken Ham’s byline:

In the article [in The Conversation], the author uses the term science to refer to the so-called “scientific consensus” regarding things such as climate change alarmism, vaccinations, evolution, and a lack of “human exceptionalism.” But what the author is failing to recognize is the difference between observational and historical science. In other words, this author has a “difficult relationship with science” because the author doesn’t understand the word science.

For some time, Answers in Genesis has minimized the importance of human-made climate change, as have Creation Ministries International and the Discovery Institute, and this position of necessity involves denying the authority of a declared scientific consensus. However, Answers in Genesis has hitherto accepted the value of vaccines, and in two recent related articles, here and here, gives a detailed scientific account of how vaccines work, and praises their effectiveness in the context of the complexity of the immune system, which of course for AiG is evidence for creation.

The article in The Conversation, cited above, reports that “[p]eople with a libertarian or conservative worldview are more likely to reject climate change and evolution and are less likely to be vaccinated against COVID-19,” and in the US context relates such rejection of science and an exaggerated view of human exceptionalism, to religiosity.

The historical versus observation nonsense is familiar, as are the attacks on scientific consensus and on concern about climate change, and our models of climate change do indeed involve the “historical science” that uses ice cores and other techniques to map climate change throughout the Ice Ages and beyond. But including “vaccinations” in the areas of scientific consensus apparently to be rejected is alarming. The study of vaccine effectiveness is very much part of current observational science, and we can see no good reason for Answers in Genesis to be turning against it, even on their own terms. What we must fear is that AiG may be about to fall in line with other creationist institutions ranging from Grace Community Church to the Discovery Institute in minimizing the severity of an epidemic that is known to have killed 644,840 people in the US and 4,442,332 worldwide (as of August 22). AiG was from the outset ambivalent about masks, and even jokingly (or blasphemously) telling its readers not to be anxious about COVID just as Jesus told his disciples (Matthew 6:25-34) not to worry about the necessities of life. Despite a rash of articles in March and April of last year, arguing that the mutations giving rise to COVID were not really examples of evolution, AiG has published nothing of significance on the subject since that time.

This does not bode well.

This piece appeared first on PandasThumb. Thanks to Dan Phelps and to the Sensuous Curmudgeon for alerting us to the AIG post, and to Dan Phelps for unearthing the photograph from Ken Ham’s tweet lead.