Monthly Archives: November 2016
Presentation to Parliament: Removing Church nominees from Council Education Committees (Petition PE01623)
Update: the transcript of the meeting is now available at http://www.parliament.scot/parliamentarybusiness/report.aspx?r=10656 then “New petitions” then “Local Authority Education Committees”
The petition progresses. Yesterday, Spencer Fildes and I (actually, mainly Spencer) gave evidence to Holyrood’s Public Petitions Committee. The petition itself is now closed for signature, but submissions from organisations, or from individuals, especially I would suggest parents and teachers, remain welcome at petitions@parliament.Scot. (Suggestions: specify PE01623, and keep it short.) Read the rest of this entry
This morning, Thursday November 24, the Public Petitions Committee listened to our evidence most attentively, and agreed to what we had asked for at this stage, namely for them to write to interested parties for their views. A pleasant occasion, which you can watch in full here.
The petition is no longer open for signature, but organisations and interested individuals may submit by email to email@example.com , with “PE01632, Unelected Church Appointees” as the subject line.
“Whatever you or any legal department has to say, our belief and values with regard to Sundays matter.”
Comhairle nan Eilean Sia (Western Isles Council) consider it sinful to swim in the public baths on Sunday. That is a matter for them. They wish to impose this view on all Stornoway sports facility users. That is a matter for all of us. It is discrimination against non-Christians, and indeed against the many Christians who think that taking a swim on the Sabbath is ok.
Such discrimination is illegal, and the Council knows it but doesn’t care. As one Councillor told a constituent, Read the rest of this entry
With God, all things are possible. Including the election to the most powerful position on Earth of a lawless violent narcissist swindler with no regard for reality, who supports the use of torture, thinks global warming is a scam, and boasts of molesting women.
This could not have happened without God. Or, at any rate, without the active support of His self-proclaimed representatives in small towns up and down America.
In return for what? Read the rest of this entry
This is new. We know about simple intimidation, lying about voter eligibility, and Republican State administrations making it physically difficult for people in Democratic-leaning areas to cast their vote.
What is new is the production of false flag “Hillary” material, lying in order to put people off voting, or to make them imagine that they have voted when they haven’t. There is the scandal of the “Vote by text” ads; of course you can do no such thing, and if you do what the ad says you will end up not voting at all. Even more contemptible are the ads, hashtag #StopThePot, targeted at marijuana supporters, that pretend to be approved by Hillary, and in memorable soundbites completely mis-state her position.
How anyone with any decency can continue to support a campaign that uses such tactics is beyond me.
Reminder: there is still time to show support for our petition to abolish Church appointees on Local Authority Education Committees; just click here and fill in your details
Summary: Religious values, unless they are also shared human values, will be important to those who want to follow that particular religion, but have no special significance for the rest of us.
The Churches refer to “Christian values”, in order to justify their uninvited presence on Council Education Committees. Like other reasons offered (see earlier post), this one repays closer examination.
The Church of Scotland enjoins its appointees to assert their presence “by exercising your statutory right and endeavouring to influence council education policies in areas of interest to the national church, including the development of the curriculum, Christian values, religious and moral education and religious observance in schools”. I have already discussed the implications for the curriculum and for religious and moral education and religious observance. Here I would like to concentrate on the concept of Christian values, and, indeed, religious values in general. Read the rest of this entry
This by my friend the geologist, historian, and Anglican priest Michael Roberts, reminding us that the acceptance and active participation of clergymen and other believers in the emerging sciences of biology and evolution dates back more than three centuries.
If you read many historical studies of Britain in the 19th century, you will read that a major conflict was over science. That claim is overstated. Here is a brief overview.
Geology (Deep Time) and Evolution?
From reading many books on church history, general history or popular science, it is easy conclude that advances in geology in the eighteenth and early nineteenth centuries and then evolution after 1859 had gradually been undermining belief in God as Creator as well as an almost official literal reading of the early part of the book of Genesis. The actuality is rather different.
Genesis 1 from a 1611 copy of the KJV
So often the work of Archbishop James Ussher is cited as the “official” view of the churches. In 1656 he published his Annales Veteris Testamenti (Annals of the Old Testament) which gave the famous date of creation as 4004BC. (Actually, it has…
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How the Church of Scotland justifies its unelected Education Committee appointees; assumption, presumption, and privilege
As regular readers will know, moves are afoot to remove the three Church nominees who sit, with no regard to the electoral process, on every Local Authority Education Committee in Scotland (you can help by simply signing our Parliamentary Petition here).
In England, the legal requirement is for two such representatives, one from the Church of England and one from the Catholic Church. Something ought to be done something about this, although the English educational system, disrupted and fragmented, is now largely out of the hands of the local authorities anyway. There is much be said about the situation developing in England, little of it complimentary, but that is not my present concern.
The requirement for three church appointees reflects the fractious history of Scottish Protestantism, and the presence of these representatives is a relic of the Churches’ historical input. The representatives exert power on local authorities’ most important committees, their Education Committees, over and above the power they would exert as citizens, and the Churches to which they are answerable thereby exert power over and above the power that they certainly exert, and in a democratic society must be free to exert, as associations of individuals. This is not about religion; it is about power. It is not about rights; it is about privilege.