Fortunately, Edgar Nernberg of Calgary is a keen Young Earth Creationist, and indeed sits on the board of Alberta’s very own Creation Museum, at nearby Big Valley. Fortunately, because this has given him a keen interest in fossils, and a sharp eye for spotting them.
So when he came across something out of the ordinary while backhoeing out a basement in Calgary, he immediately recognised it as important. What he had found was a group of five small fossil fish, a few inches long, embedded in the 60 million year old sandstone of Alberta’s Paskapoo Formation. Fossils from this time are rare, and give insight into what was happening directly after the dinosaurs and their marine relatives were so dramatically removed from their ecological niches. For this reason, the specimens are regarded as among the most important local find in decades, and will be displayed in Alberta’s Royal Tyrrell Museum.
How, you may wonder, does Nernberg explain the existence of fossils 10,000 times older than what he regards as the age of the Earth? No problem. They are, he tells us, exactly what you would have expected as one of the results of Noah’s Flood. And how else would you explain away fossilised fish, one thousand miles inland, embedded in sandstone? (Actually, fluvial sandstone, not marine, and rich in terrestrial plant fossils, but let that pass.) As for their geologically and radiometrically determined ages, we can be sure that he will be able to give you many reasons for rejecting these, all bad. Like numerous others, including Ken Ham and Scotland’s own Nagy Iskander, he maintains that creation scientists and conventional (i.e. real) scientists have different starting assumptions. So while they accept the same fundamental data, they disagree as to how these data are to be interpreted.
As Winston Churchill is said to have remarked, men occasionally stumble over truth, but most of them pick themselves up and hurry off as if nothing had happened. Why should a creationist be any different?
Yes, today is April 1st. No, this is not a joke.
The Reverend David Fraser sits, self-selected, as a full voting member on the Education Committee of Clackmannanshire County Council. So if you live in Clackmannanshire, he helps decide educational policy for your children, and if you teach in Clackmannanshire, he is, in a sense, your boss.
(Past tense; according to LinkedIn, he relinquished his place on the Committee in 2014. I do not know if my previous expose’ contributed to this. Edit: according to FoI response from Council, 2015, he is still in place, having nominated himself when asked to advise on who shoud represent the Baptist churches in the area)
Be afraid. Be very afraid. What you see next is straight from the Reverend’s Church’s web site. And there’s worse to come.
|THE COUNTER TO THE SIDE IS TICKING OFF THE NUMBER OF PEOPLE WHO HAVE DIED SINCE YOU OPENED THIS WEBPAGE. THE VAST MAJORITY OF THOSE PEOPLE ARE ENTERING HELL. CHRIST COMMANDED HIS FOLLOWERS TO SHARE THE GOSPEL WITH THOSE WHO ARE PERISHING… WHO HAVE YOU SHARED WITH TODAY?|
And as for Noah’s Ark, a search on “Alva Baptist Genesis” turned up this:
(What is shown here is an earlier model. There is now a full size version of the Ark, certified as seaworthy, but what many visitors may not realise is that these Arks are wooden skins over steel supports and resting on barges). The same web page links us to a video in which we are told that “Experts are 99.9% sure” that they have found fragments of Noah’s ark on – where else? – the slopes of Mount Ararat 2 1/2 miles above sea level. Straw in the wreckage is said to radicarbon date to “when Noah was afloat”, and “Skeptics are, as usual, skeptical, but for those who believe in the Bible literally, Noah’s Ark is a major find.”
The Reverend David Fraser is a Baptist, but this is an extremely broad description. For example, Steve Chalke, who was recently drummed out of the Evangelical Alliance for rejecting biblical literalism, is a Baptist minister. So to see what David Fraser believes, we have to dig a little deeper.
Fraser hails from Metro Calvary Church, Los Angeles, whose statement of belief includes biblical infallibility and inerrancy, obviously to be taken in a literal sense, a historical Adam and Eve, and that “man is totally depraved and of himself utterly unable to remedy his lost condition.” The Church also believes ” in the bodily resurrection of both the just and the unjust — the unjust to judgment and eternal conscious punishment in the lake of fire”.
You may be wondering why someone who believes that children are totally depraved and, unless they receive justification through God’s grace, are destined to eternal punishment in the Lake of Fire, is doing sitting on an Education Committee, rather than being locked away from them at a safe distance. Let me explain.
The educational systems of both England and Scotland emerged in something like their present forms in the late nineteenth and early twentieth century, by the coming together of secular and church schools (a process that the last two administrations have done much to reverse). This led to the representation, as prior stakeholders, of the Churches. But which Churches?
In England, the answer was obvious; Church of England, and Roman Catholic.
And so, to this day, every Local Education Authority in England has, by law, one full voting member appointed by the local Catholic diocese, and one appointed by Church of England.
In Scotland, as the diagram here shows, it’s more complicated. From the Great Disruption of 1843 onwards, the dominant Presbyterian church in Scotland was split between two major factions; the Church of Scotland, and the Free Church (after 1900, the United Free Church) of
Scotland. This schism was not healed until 1929, after the original Church of Scotland was disestablished. Meantime, various factions had split off in the process, to give a bewildering collection of splinter groups, mainly theologically conservative and even biblical literalist, as is the faction that, after a legal battle that went all the way to the United Kingdom’s highest court, won the right to call itself, at it still does, The Free Church of Scotland.
So during the formative years of the State school system, there were two major contenders for the role of leading Protestant Church in Scotland, and for this reason, to this day,
every local authority in Scotland (i.e., now, every Council) must have, on its Education Committee, three religious appointees, one Roman Catholic, one Church of Scotland, and one other.
The rules for pointing this “other” vary from authority to authority, but with major over-representation of the splinter groups referred to above, and their allies among theologically conservative Baptists such as David Fraser.
When, today, I checked on the website of David Fraser’s Alva Baptist Church, it had become much more difficult to navigate. It still tells us that ” We believe that God has big plans for this wee church and town of Alva”, but links to the Church’s specific beleifs, and to the Reverend’s “complete profile”, were dead. However, “Evangelical resources” took me to a page for Ray Comfort’s Living Waters, which in turn took me to the hard line Creationist Evolution Vs. God, endorsed by Answers in Genesis, the Institute for Creation Research, and Creation Today. All of whom believe, and consider it praiseworthy to believe, that all people and animals on Earth today are descended from a handful in the Ark who survived a world-wide flood covering the mountain tops, just at the very same time that the Egyptians, miraculously unperturbed, were in the middle of building the Pyramids.
And David Fraser, let me remind you, sits unelected on, and has full voting rights on, the Education Committee that decides policies and spending priorities for Clackmannanshire.
Nor is he unique. Among other examples, representatives on the Councils of Falkirk and North Ayrshire maintain that unbelief will be justly punished by a Hell that is physical, literal, and eternal. In South Lanarkshire, home to the Kirktonholme scandal, Nagy Iskander maintains that science and biblical creationism have the same degree of intellectual merit.
And the voice of these unelected representatives is no minor matter, since, as the Church of Scotland tells us, they hold the balance of power in 19 out of Scotland’s 32 Council Education Committees.
Is this what we really want?
As I explained in my last post, a pre-devolution law requires three unelected church representatives as full voting members of every Council Education Committee in Scotland, and I strongly urge my friends to support the Edinburgh Secular Society petition ( to read and, if you agree, sign, click here) to change this. I recently discovered that the law also requires Diocesan representation in England, from Church of England and the Catholic Church. I suspect that the reason for having three representatives in Scotland is the fractious history of Scottish Presbyterianism.
The Rev. David Fraser’s church quotes experts 99.9% sure that they have found Noah’s Ark (this, from his Church’s web site, is just a scale model). The Rev. David Fraser sits,unelected, on Clackmannanshire’s Education Committee
Anyway, there we are, stuck (as the law stands) with three representatives of religion, whether anyone wants them or no. One chosen by (not just from) the Church of Scotland, one by the Catholic Church, and one chosen to represent local religious belief. Holding the balance of power in 19 out of Scotland’s 32 councils. This despite the fact that more than a third of all Scots no longer identify with any religion, and 65% of young Scots identify themselves as non-religious.
So what are the implications for my own chief concern, the teaching of science? In the summer of 2015, the Scottish Secular Society use Freedom of Information requests to obtain a full list of these church appointees, and how they obtained their positions. At least ten of of them give particular reason for concern.
David Fraser, Baptist, Clackmannanshire, nominated himself when asked to consult with the District’s Baptists. He represents Alva Baptist Church, which links to Answers in Genesis on its website, while David Fraser himself hails from Metro Calvary Santa Monica. This church believes in the special creation of Adam and Eve as characters in history, and a literal historical Fall that left their descendants “corrupted in every aspect of their being”. I’m not sure I like the idea of my children’s education being directed, in part, by someone who thinks they are corrupted in every aspect of their being. And, that of the 150,000 people who will die today, the vast majority are entering Hell. However, there is some good news; they think they’ve found Noah’s Ark. Perhaps the Rev. David Fraser will make sure this discovery makes it into the syllabus of his Council’s schools.
John Jackson, East Dunbartonshire, represents Kirkintilloch Baptist Church, whose web site says almost nothing about the church’s beliefs. This does not bode well, although the list of sermon topics shows a commendable concern for social justice.
Falkirk Council gives us Michael Rollo, of Larbert Pentecostal Church, an affiliate of the modestly named “Assemblies of God”, whose beliefs include biblical infallibility, bodily resurrection, and “the everlasting conscious punishment of all whose names are not written in the book of life”. Charming. The Rev. Rollo owes his position to the fact that the Church of first choice, Episcopalian, failed to answer requests to nominate.
In Fife, we have Mr Alastair Crockett, from Cupar Baptist Church, whose statement of beliefs refers to the divine inspiration of the Bible, but does not mention infallibility. Promising, and I am aware that “Baptist” is, like “Evangelical”, a broad term including many whose attitude towards science is exemplary. As always, the devil (if I may so put it) is in the details. Regarding the Rev Graeme Clark, Central Baptist Church, Paisley (Renfrewshire) I can say even less, since his church seems to have lost its website.
No such ambiguity attaches to Mark Fraser, Assistant Pastor/Youth Minister, of The Bridge Church, Irvine (North Ayrshire), sole respondent to a newspaper advertisement, which maintains that “[t]he one who physically dies in his sins without Christ is hopelessly and eternally lost in the lake of fire and therefore, has no further opportunity of hearing the Gospel or for repentance. The lake of fire is literal.” It also believes in divine healing through the laying on of hands. So now we know. He believes that anyone who disagrees with him, including a clear majority of the children whose education he is influencing, is going to suffer eternal torment, and serve them right.
The Rev. David Donaldson, of Greenock Elim Pentecostal Church, also obtained his position in response to a newspaper advertisement. He received his training at the International Christian College in Glasgow, now replaced by the Scottish School of Christian Mission, and his Church’s beliefs include the literary infallibility of the Bible, a historical Fall, the universal sinfulness of all men since that Fall, rendering man subject to God’s wrath and condemnation, and the eternal conscious punishment of the wicked.
In South Lanarkshire, we have yet another sole respondent to a newspaper advertisement, Dr Nagy Iskander, of Westwoodhill Evangelical Church. This name will be familiar to my habitual readers for his direct association with Answers in Genesis, his presence (until last August) on the chaplaincy team of Calderglen High, and his commitment to the view that evolution and creationism are equally untestable, and should therefore be discussed evenhandedly. By all accounts, including those of his intellectual opponents, Dr Iskander is a thoroughly nice guy, and if (I’m not sure) he thinks I’m gong to burn in Hell forever, I am confident that he deeply regrets the fact, unlike some.
And finally, the Western Isles. Here the Church of Scotland is represented by the Moderator of the Presbytery of Lewis, currently threatening to secede over the ordination of gay ministers. We have the Free Church of Scotland, committed to biblical infallibility. There is a Catholic representative, although on my reading of the law there doesn’t really need to be one here. And then we have the Free Presbyterian Church, which regards all other churches as having fallen away in either doctrine or practice, maintains “that the Bible is the Word of God, inspired and infallible, from beginning to end” and that “[t]he duty of the civil magistrate is to protect the Church of God”, and devotes a page on its website to explaining why Christians shouldn’t celebrate Christmas.
All of the above, remember, sit and vote on committees designing educational policy for all the children in their area, believers and unbelievers alike, whether anyone else wants them there, or not.
Original post October 2013, updated October 2016. The petition to remove these unelected clergy is live for signature and comment, by Scots and others, here until November 16 2016.
Calderglen High School, a publicly funded school in East Kilbride near Glasgow, has a seven-member chaplaincy team, which, according to the School’s website, “provides for the school a rich and key resource for the curriculum”. The team includes three representatives of Baptist churches, three from the Church of Scotland, and one, Dr. Nagy Iskander, from Westwoodhill Evangelical Church. Generally speaking, the Church of Scotland accepts scientific reality, while views within the Baptist churches vary. So what of Dr. Iskander, who holds the balance?
On the school website, he says
I am interested in Science and the Bible and always happy to tackle questions in this area, so please feel free to contact me about any questions regarding Science and the Christian faith.
What he does not say is that he is an out and out supporter of biblical literalism, singled out for praise by Answers in Genesis, and a welcome visitor and occasional speaker at Ken Ham’s Creation Museum in Kentucky, where you will learn that the fossil record is a result of Noah’s Flood, and that “Biblical history is the key to understanding dinosaurs.” You will also find on the AiG web site recorded lectures by Dr Iskander, in which he states that belief in the literal truth of Genesis is foundational to Christianity. As for the relationship between Science and the Bible, Dr. Iskander had this to say to his local newspaper, on the occasion of Answers in Genesis’ Scottish Conference this month:
Both the creationists and evolutionists have the same facts – we have the same earth, the same geological layers, the same fossils – but when we examine the facts we might come to different conclusions, depending on our starting point.
And in case you are charitable enough to see some wriggle room here (note that weasel word “might”) for reconciling science with Dr. Iskander’s view of religion, consider this, from his statement to a reporter from the [Glasgow] Sunday Herald:
Creation according to the Christian faith is a supernatural act of God, so it will not be repeated and we can’t test creation in the lab. Evolution needs to take place over millions of years and we cannot test that either. My view on this is we should mention everything – we should examine all the evidence and all the facts and have an open and civilised discussion about all of this without excluding one or the other.
In response, I cannot improve on the words of my friend Roger Downie, Professor of Zoological Education in a letter he sent to the Sunday Herald (published 16 June):
Your quotation from Dr Nagy Iskander illustrates why creationists should not be let near science classes. He said ‘Evolution needs to take place over millions of years and we cannot test that…’ On the contrary, evolution through Darwin and Wallace’s process of natural selection is happening all the time, sometimes quite quickly. Since Dr Iskander is said to be a surgeon, I would hope that he is fully aware of the evolution of the antibiotic resistance that has made hospital procedures so risky. Science advances through the testing of hypotheses and the accumulation of evidence. Both medicine and biology have greatly benefited from this process. I presume Dr Iskander’s medical practice is based on such advances, rather than the superstitions of previous times.
It is perhaps unkind to describe pre-scientific views as “superstitions” when considered in the context of their time. But to put such views forward today in the name of religion, as serious alternatives to scientific knowledge, brings religion itself into disrepute.
Who appointed Dr. Iskander to his position with the school? Were they aware of his Young Earth creationist views? What do the school’s own teachers, including both the science teachers and those who teach about religion, think of his role, and does he have any influence over their teaching? How often does he address the school, and on what subjects? Are parents notified of his views and influence? Do he and his fellow members of the Chaplaincy Panel receive any payments or reimbursements from the school? And does the school obtain any materials from a company called Christian Schools Scotland, of which he is a director?
I don’t know the answer to any of these questions, but intend to find out by addressing a Freedom of Information request of the school. I will let you know what they say.
PS: Today’s small country viewing here is the Cayman Islands, population 55,000.
Illustration: Humans living peacefully before the Fall with vegetarian tyrannosaurs. Public domain photo of actual exhibit, through http://en.wikipedia.org/wiki/File:Creation_Museum_10.png