Category Archives: Creationism
The Ark Encounter, an evangelical theme park located near Williamstown, Kentucky, has welcomed between 4 million and 5 million visitors since its opening in July 2016. Hundreds of thousands more are sure to visit this summer.
This theme park boasts a re-creation of the story of Noah’s Ark from the Bible. As described in Genesis 6:14-16, God directed Noah to build this ark to spare eight humans and a male and female pair of every kind of creature from the flood that God was going to unleash on the world as a punishment for sin.
As scholars of fundamentalism and creationism, we have visited the Ark Encounter multiple times. We have also written a book, “Righting America at the Creation Museum,” about the ark’s companion site, the Creation Museum in Petersburg, Kentucky.
What we find particularly striking about Ark Encounter is that it is a tourist site devoted to emphasizing – with great specificity – the wrathful nature of God and the eternal damnation that awaits unrepentant sinners.
What is Ark Encounter’s argument?
According to Answers in Genesis, the fundamentalist organization that launched Ark Encounter, and its CEO, Ken Ham, Ark Encounter is a centerpiece of AiG’s mission to “expose the bankruptcy of evolutionary ideas and bedfellow: a ‘millions of years old’ earth (and even older universe).”
So, according to AiG, when Genesis 1 says God created the Earth in six days, it literally means six 24-hour days. Similarly, when the Bible says Adam and Eve were created on the sixth day and gives details about their descendants and how long they lived, this is interpreted as recounting real history. And all of this means that, according to AiG, the Earth is “about 6,000 years old.”
While scientists have estimated the Earth to be about 4.5 billion years old, AiG counters by claiming that radiometric dating is not reliable. Instead, they assert that the catastrophic biblical flood created all the geological formations that make the Earth look ancient.
Over the past few decades, this argument has become a doctrinal touchstone for many American evangelicals.
An enormous structure
We most recently visited the Ark Encounter on March 15, 2022. Measuring 510 feet (155 metres) long, 85 feet (25 metres) wide, and 51 feet (15 metres) high, the Ark Encounter is, to quote one visitor we overheard, “so huge!”
After purchasing tickets that cost US$54.95 per adult, we and other visitors boarded buses and made the ascent up a long hill. Getting off the bus, we walked to the Ark, keenly aware of how small we were in relation to this ginormous structure.
Inside the Ark, visitors walk through three enormous decks, encountering rows of clay food storage containers, burlap sacks and animal cages. They observe over 100 bays featuring placards and digital animations that, among other things, go far beyond the Bible to explain Noah’s training in shipbuilding, carpentry and blacksmithing. The same creativity applies to the various displays explaining how eight human beings on the Ark fed, watered and managed the waste of 7,000 or so creatures.
Visitors also walk through a life-size diorama of the plush living quarters of Noah’s family, where they learn about the skills, gifts and interests of Noah’s sons – details not included in Genesis. They also learn about Noah’s wife and his sons’ wives. The Bible never identifies these women by name, much less describes them. Nevertheless, the Ark gives them names, different ethnic complexions, biographies and even hobbies.
Notwithstanding the occasional placard acknowledging that designers have taken “artistic license” with these dioramas, we couldn’t help but notice how much of what is in the Ark is not actually found in the Bible.
But visitors to the Ark seem to embrace these dramatic additions to the biblical text. As religion scholar Paul Thomas observes in his new book, “Storytelling the Bible at the Creation Museum, Ark Encounter, and the Museum of the Bible,” the world created by the designers of the Creation Museum and Ark Encounter satisfies the evangelical longing “for a time and place governed by biblical principles, even if that idealized time and place … never really existed.”
A very angry God
AiG requires all Ark Encounter employees to affirm a 46-point faith statement. They must agree, for example, that “gender and biological sex are equivalent and cannot be separated,” modern understandings of “social justice” are “anti-biblical,” and all humans “are sinners” and “are therefore subject to God’s wrath and condemnation.”
This emphasis on the overwhelming wrath of God is perhaps the most noteworthy feature of Ark Encounter as a tourist site.
Genesis 7:16 states that, as the flood waters rose, God slammed shut the door into the Ark. Once shut, all the humans and animals on the other side of the door were doomed to drown.
According to a placard displayed at Ark Encounter, there may have been upwards of 20 billion people on Earth at the time of the Genesis flood, a number that would have included children and infants, not to mention the unborn.
Another placard asks, “Was it just for God to judge the whole world?” The answer: “Since He is the one who gave life, He has the right to take life. Secondly, God is perfectly just and must judge sin. Third, all have sinned and deserve death and judgment.”
Remarkably, Ark Encounter has placed a “keepsake photo” placard near the door that, in the Ark’s depiction, sealed the fate of all those on the other side. As we have witnessed every time we have toured Ark Encounter, happy visitors line up to have their photos taken in front of this door.
According to AiG, this ancient divine slaughter prefigures a future divine slaughter. As the Ark Encounter website puts it, “God will judge this wicked world once again, but this time it will be by fire … God always keeps His promises – judgment will come.” According to AiG, we can escape this fate by believing in Christ, but for the billions (past and present) who have not or do not, the result is “everlasting, conscious punishment in the lake of fire (hell).”
As historian Doug Frank makes clear in his 2010 book, “A Gentler God,” this understanding of a wrathful God is alive and well in American evangelicalism. Frank’s argument is supported by a 2014 Pew Research report that revealed that 82% of American evangelicals believe in a literal hell.
Millions of evangelicals visit Ark Encounter for all sorts of reasons, including, perhaps, its sheer immensity. That said, the message they get from Ark Encounter is clear and simple.
The wrathful God has determined that those who do not accept Jesus as savior, those who are resolutely on the wrong side of culture war issues like abortion and LGBTQ+ rights, will pay for their sin eternally.
I shared the excitement when I read at https://www.nature.com/articles/s41598-021-97778-3 that
in ~ 1650 BCE (~ 3600 years ago), a cosmic airburst destroyed Tall el-Hammam, a Middle-Bronze-Age city in the southern Jordan Valley northeast of the Dead Sea
and that this event could have given rise to the biblical account of the destruction of Sodom and Gomorrah. Then I learned that the work was conducted by a group based on an unaccredited Bible college (Trinity Southwestern University, TSU), that the world’s leading authority on airbursts has denounced the claims as impossible, that eight separate major research groups have questioned the assumptions, reproducibility, and factual accuracy of related earlier work by the corresponding author, that there is an unusually active thread criticisng the work on PubPeer, and that Retraction Watch, which says that criticism has engulfed the paper, is in correspondence with the Chief Editor of the journal, part of the Nature group, where the work appeared.
Problems listed by acknowledged experts in PubPeer include misuse of Mark Boslough‘s account of airbursts (Boslough is a long-standing critic of the claims of the TSU group); and no clear evidence that the destrution of the palace walls was catastrophic, absence of qualified examination of skeletons, anatomically misdescribed bones, claims without evidence that bone damage was associated with traumatic death, rather than later damage, the mixing of kinds of debris is commonplace and not evidence of catastrophe, the connection of the carbon-14 dates to the alleged destruction is not established, and claims of burning of bone lack evidence and consistency (Megan Perry of the Petra North Ridge Project, who knows what this kind of stuff looks like.) There is undeclared image manipulation, eventually admitted, but described as without significance. And the account of diamond vs graphite in the paper
Each diamonoid typically contains carbon atoms that are sp3-bonded (i.e., 3 bonded carbon atoms), as in diamond, rather than with sp2 bonding (i.e., 2 bonded carbon atoms), typical of graphite
does not inspire conidence.
In the paper’s Figure 44c, shadows are cast by a sun shining from the direction labelled North. This obviously cannot happen at Tall el-Hammam, giving rise to further concerns about the quality of the work.
My own browsing in what are for me odd places1 shows that other archaeologists, including Aren Maeir of Bar Ilan University, agree in finding nothing unusual in the report compared to “normal” destruction by fire or warfare) Maeir is quite explicit:
[T]he destruction the report described was not that unusual. “I see some things that remind me of phenomena that we have in the Iron Age IIA (1000–925 BC) destruction at Tell es-Safi/Gath (e.g. vitrified or “melted” bricks, ultra-high temperatures, and other things)—a destruction that is most likely caused by the conquest and destruction of the site by Hazael of Aram,” he said.
Mark Boslough, an expert on cataclysmic events who even has an asteroid named after him, tells me that he is tired of repeated rebuttal of what he considers to be obviously false claims, and of seeing his own theoretical analysis of the effect of airbursts invoked as an explanation of claims completely inconsistent with such a process, or perhaps any credible process. For this reason, rather than publishing yet another counterblast that will be ignored, he has taken to describing the controversy, extending over many years, on Twitter (see here, here, and subsequent threads, and PubPeer).
Phillip Silvia, the author from whom soil samples can be obtained, is an electrical engineer by training, who received his PhD training in archaeology at TSU, and published much of this material through TSU press in 2016 as a paperback, in which his PhD advisor, Steven Collins, strangely absent from the author list of this paper although not from an earlier abstract, states (Foreword, page x) that “the Genesis 19 description of Sodom’s destruction was about good a phenomenological description of a cosmic airburst as one could imagine” and describes Tall el-Hammam as “the site I had identified as Sodom based on geographical details embedded in the boblical text”.
Like I suspect many of the journalists and interested readers who swooped on this story, I failed at first to notice that the paper was not, despite the link, an article in Nature but in Scientific Reports. This is one of the stable of less exclusive journals closely linked to Nature being published by Springer, now controlled by the publishing giant Hotlzbrinck, and profiting from Nature’s reputation for excellence. I was only vaguely aware of the authors’ long history of invoking airbursts, took the many kinds of evidence listed at face value, and did not even blink at the claim that “[a]n airburst-related influx of salt (~ 4 wt.%) [from the Dead Sea, apparently] produced hypersalinity”.
The authors have since described this work to a much larger audience in The Conversation, where they repeat their claim, also published in Scientific Reports, of a similar catastrophe at Abu Hureyra in what is now Syria, around 10,800 BCE, assert that “it almost certainly won’t be the last time a human city meets this fate”, claim that such events “pose a severe modern-day hazard”, and advise that “unless orbiting or ground-based telescopes detect these rogue objects, the world may have no warning, just like the people of Tall el-Hammam.” The Abu Hureya paper also repeats a litany of earlier claims that the Younger Dryas, a period of severe cold in the northern hemisphere from around 12,900 to 11,700 years Before Present [Present is fixed at 1950 CE], was caused by a series of impacts with cometary debris, spread over at least four continents. These claims have been severely disputed; see papers listed below.
There are numerous additional reasons for concern about the TSU researh group.
The paper tells us that “The project is under the aegis of the School of Archaeology, Veritas International University, Santa Ana, CA, and the College of Archaeology, Trinity Southwest University, Albuquerque, NM, under the auspices of the Department of Antiquities of the Hashemite Kingdom of Jordan.” Veritas International University believes in “the full historicity and comprehensibility of the biblical record”. It is accredited by the Transnational Association of Christian Colleges and Schools (TRACS), which I have discussed here before. Trinity Southwest University, which now operates from an office in a strip mall in Albuquerque, was formerly in Tulsa, Oklahoma, under the name Southwest Biblical Seminary, and rejects any government accreditation whatsoever as intrusive violation of the separation of Church and State. While the traditional site of Sodom is in Israel (and within the pre-1967 boundaries).
The corresponding author is Allen West, who has been publishing prolifically in this area since 2005 (Evidence for the Extinction of Mammoths by an Extraterrestrial Impact Event) and in 2006 co-authored a book, The Cycle of Cosmic Catastrophes: How a Stone-Age Comet Changed the Course of World Culture, which claims that the debris of a shattered comet was responsible for “a cosmic chain of events [that] began 41,000 years ago and culminated in a major global catastrophe 28,000 years later.” These events include everything from the extinction of the mammoths to the landform of the Carolina Bays to the legend of Atlantis to a purported “mysterious layer of black sediment” found spanning North America to the Younger Dryas discussed in the Abu Hureya paper. West has no academic qualifications or affiliations, and gives his address as Comet Research Group (CRG), Prescott, Arizona (several of the other authors are also members of this group, which is linked to the Rising Light Group, a 501(c)3, tax-exempt charitable organization with a clear Christian and biblical agenda, registered in Allen West’s name.). As detailed by Pacific Standard Magazine, discussing how thing stood regarding CRG’s work in 2017, there have been calls for a for a formal inquiry and
University of Wyoming archaeologist Todd Surovell and his colleagues couldn’t find increased magnetic spherules representing cosmic debris at seven Clovis sites. Nicholas Pinter and his colleagues at Southern Illinois University Carbondale argue the carbon spherules are organic residue of fungus or arthropod excrement. And Tyrone Daulton of Washington University in St. Louis and his colleagues reported that supposed nanodiamonds formed by the impact were misidentified.
On the other hand, in an acrimonious exchange with me in the Comments section of The Conversation, West pointed out that
Our group included, among many others: Dr. James Kennett, emeritus professor at UCSB, specializing in stratigraphy, micropaleontology, paleobiology. He is a member of the National Academy of Sciences, which recognizes the contributions of just 0.1% of all scientists. Dr. Ted Bunch, former NASA section chief and a world-leading meteoriticist. Dr. Robert Hermes, retired from Los Alamos National Labs, world-recognized expert in trinitite or atomic glass. Dr. Wendy Wolbach, chemistry professor who discovered high-temperature soot at the K-Pg boundary.
I replied with a listing of some papers that I have examined criticising West’s own earlier work regarding airbursts, including sampling techniques and claimed evidence for very high temperatures:
Scott AC, Hardiman M, Pinter N, Anderson RS, Daulton TL, Ejarque A, Finch P, Carter-champion A (2017). “Interpreting palaeofire evidence from fluvial sediments: a case study from Santa Rosa Island, California, with implications for the Younger Dryas Impact Hypothesis”. Journal of Quaternary Science. 32 (1): 35–47. doi:10.1002/jqs.2914.
*Boslough M, Harris AW, Chapman C, Morrison D (November 2013). “Younger Dryas impact model confuses comet facts, defies airburst physics”. Proceedings of the National Academy of Sciences of the United States of America. 110 (45): E4170. doi:10.1073/pnas.1313495110.
*Boslough M (April 2013). “Faulty protocols yield contaminated samples, unconfirmed results”. Proceedings of the National Academy of Sciences of the United States of America. 110 (18): E1651. doi:10.1073/pnas.1220567110
*Meltzer DJ, Holliday VT, Cannon MD, Miller DS (May 2014). “Chronological evidence fails to support claim of an isochronous widespread layer of cosmic impact indicators dated to 12,800 years ago”. Proceedings of the National Academy of Sciences of the United States of America. 111 (21): E2162-71. doi:10.1073/pnas.1401150111.
*Holliday VT (December 2015). “Problematic dating of claimed Younger Dryas boundary impact proxies”. Proceedings of the National Academy of Sciences of the United States of America. 112 (49): E6721. doi:10.1073/pnas.1518945112.
Thy P, Willcox G, Barfod GH, Fuller DQ (2015). “Anthropogenic origin of siliceous scoria droplets from Pleistocene and Holocene archaeological sites in northern Syria”. Journal of Archaeological Science. 54: 193–209. doi:10.1016/j.jas.2014.11.027.
*Van der Hammen T, Van Geel B (2016). “Charcoal in soils of the Allerød-Younger Dryas transition were the result of natural fires and not necessarily the effect of an extra-terrestrial impact”. Netherlands Journal of Geosciences. 87 (4): 359–361. doi:10.1016/j.jas.2014.11.027
See, however, in defence of the Younger Dryas impact theory, *Sweatman MB (2021). The Younger Dryas Impact hypothesis: Review of the impact evidence. Earth-Science Reviews. 218: 103677. doi:10.1016/j.earscirev.2021.103677. I thank Christopher R. Moore, one of the authors of the paper I am criticising, for drawing my attention to this review.
*Freely accessible via doi; for other papers, doi gives access to abstracts but not full text.
We await further developments with interest.
1] Bit for a rebuttal by a biblical archaeologist involved in the dig, though not an author on this paper, see here
An earlier edition of this post appeared on pandasthumb.org
A friend asked me why I bother about creationism. This article spells out my reasons. It has had some 150,000 reads since first published in The Conversation in February, and has been featured in Snopes and Yahoo! News, and attacked by Ken Ham and Bodie Hodge of Answers in Genesis, Jake Hebert Ph.D [sic] at the Institute for Creation Research, and others.
Many people around the world looked on aghast as they witnessed the harm done by conspiracy theories such as QAnon and the myth of the stolen US election that led to the attack on the US Capitol Building on January 6. Yet while these ideas will no doubt fade in time, there is arguably a much more enduring conspiracy theory that also pervades America in the form of young Earth creationism. And it’s one that we cannot ignore because it is dangerously opposed to science.
In the US today, up to 40% of adults agree with the young Earth creationist claim that all humans are descended from Adam and Eve within the past 10,000 years. They also believe that living creatures are the result of “special creation” rather than evolution and shared ancestry. And that Noah’s flood was worldwide and responsible for the sediments in the geologic column (layers of rock built up over millions of years), such as those exposed in the Grand Canyon.
Such beliefs derive from the doctrine of biblical infallibility, long accepted as integral to the faith of numerous evangelical and Baptist churches throughout the world, including the Free Church of Scotland. But I would argue that the present-day creationist movement is a fully fledged conspiracy theory. It meets all the criteria, offering a complete parallel universe with its own organisations and rules of evidence, and claims that the scientific establishment promoting evolution is an arrogant and morally corrupt elite.
This so-called elite supposedly conspires to monopolise academic employment and research grants. Its alleged objective is to deny divine authority, and the ultimate beneficiary and prime mover is Satan.
Creationism re-emerged in this form in reaction to the mid-20th century emphasis on science education. Its key text is the long-time best seller, The Genesis Flood, by John C Whitcomb and Henry M Morris. This provided the inspiration for Morris’s own Institute for Creation Research, and for its offshoots, Answers in Genesis and Creation Ministries International. [Note added: Ken Ham points out in his rebuttal that Answers in Genesis arose independently of the Institute for Creation Research, and that his article concerning denial of divine authority, cited in the previous paragraph and below, does not mention Satan by name.]
Ken Ham, the founder and chief executive of Answers in Genesis, is also responsible for the highly lucrative Ark Encounter theme park and Creation Museum in Kentucky. As a visit to any of these websites will show, their creationism is completely hostile to science, while paradoxically claiming to be scientific.
Demonising and discrediting
These are common conspiracy theory tactics at play. Creationists go to great lengths to demonise the proponents of evolution, and to undermine the overwhelming evidence in its favour.
There are numerous organisations, among them Biologos, the American Scientific Affiliation, the Faraday Institute, and the Clergy Letter Project, which describes themselves as “an endeavour designed to demonstrate that religion and science can be compatible”, that is, promoting evolution science within the context of religious belief. Even so, creationists insist on linking together the separate topics of evolution, materialist philosophy, and the promotion of atheism.
According to Answers in Genesis, evolution science is a work of Satan, while former US Congressman Paul Broun has described it as “a lie straight from the pit of hell”. When he said that, by the way, he was a member of the House of Representatives Committee on Science, Space, and Technology.
Like other conspiracy theorists, creationists immunise themselves from fact-based criticism. They label the study of the past as based on unprovable assumptions, thus disqualifying in advance the plain evidence of geology.
They then attack other evidence by focusing on specific frauds, such as Piltdown man – a hoax skeleton purportedly of a missing link between humans and other apes that was debunked more than 60 years ago – or the dinosaur-bird amalgam “Archaeoraptor”, discredited by sharp-eyed scientists before ever making it into the peer-reviewed literature (although not before making it into National Geographic).
One favourite target is Ernst Haeckel, whose pictures of embryos, published in 1874, are now considered to be seriously inaccurate. However, they do correctly draw attention to what most matters here: the features shared during development by different organisms – including humans – such as gill arches, a long tail, and eyes on the side rather than the front of the head, confirming they have a common ancestry.
Haeckel’s name appears on the Answers in Genesis website 92 times. He is also the subject of a lengthy chapter in Jonathan Wells’ Icons of Evolution; Science or Myth?. This book, which even has its own high school study guide, was what first convinced me, back in 2013, that creationism was a conspiracy theory.
It is a splendid example of creationist tactics, using long-rectified shortcomings (such as those in early studies on Darwinian evolution in peppered moths, in response to changing colours following reduced pollution) to imply that the entire science is fraudulent. Wells has a real PhD in biology, a PhD acquired with the specific goal of “destroying Darwinism” – meaning evolution science – from the inside.
Wells is a senior fellow at the Discovery Institute, a conservative thinktank which promotes creationism under the banner of “Intelligent Design”, and is also linked to other conspiracy theories, such as claims that the consensus on climate change is bogus, and that last November’s US presidential election was stolen. An article by a senior fellow at the Discovery Institute on the subject has now being removed from its website, but can be found here.
Conspiracy theories are always driven by some underlying concern or agenda. The theory that Obama’s birth certificate was a forgery, or that the 2020 US election was stolen, are about political legitimacy and will fade as the politicians promoting them fade from memory. The idea that COVID-19 does not exist is proving a little harder to dislodge, but scientists, such as those behind Respectful Insolence, are organising to fight back on science denial and misinformation.
I fear that the creationist conspiracy theory will not be so short-lived. It is driven by a deep-seated power struggle within religious communities, between modernists and literalists; between those who regard scripture as coming to us through human authors, however inspired, and those who regard it as a perfect supernatural revelation. And that is a struggle that will be with us for a long time to come.
I was dismayed last Thursday to see the following paragraph posted by AiG under Ken Ham’s byline:
In the article [in The Conversation], the author uses the term science to refer to the so-called “scientific consensus” regarding things such as climate change alarmism, vaccinations, evolution, and a lack of “human exceptionalism.” But what the author is failing to recognize is the difference between observational and historical science. In other words, this author has a “difficult relationship with science” because the author doesn’t understand the word science.
For some time, Answers in Genesis has minimized the importance of human-made climate change, as have Creation Ministries International and the Discovery Institute, and this position of necessity involves denying the authority of a declared scientific consensus. However, Answers in Genesis has hitherto accepted the value of vaccines, and in two recent related articles, here and here, gives a detailed scientific account of how vaccines work, and praises their effectiveness in the context of the complexity of the immune system, which of course for AiG is evidence for creation.
The article in The Conversation, cited above, reports that “[p]eople with a libertarian or conservative worldview are more likely to reject climate change and evolution and are less likely to be vaccinated against COVID-19,” and in the US context relates such rejection of science and an exaggerated view of human exceptionalism, to religiosity.
The historical versus observation nonsense is familiar, as are the attacks on scientific consensus and on concern about climate change, and our models of climate change do indeed involve the “historical science” that uses ice cores and other techniques to map climate change throughout the Ice Ages and beyond. But including “vaccinations” in the areas of scientific consensus apparently to be rejected is alarming. The study of vaccine effectiveness is very much part of current observational science, and we can see no good reason for Answers in Genesis to be turning against it, even on their own terms. What we must fear is that AiG may be about to fall in line with other creationist institutions ranging from Grace Community Church to the Discovery Institute in minimizing the severity of an epidemic that is known to have killed 644,840 people in the US and 4,442,332 worldwide (as of August 22). AiG was from the outset ambivalent about masks, and even jokingly (or blasphemously) telling its readers not to be anxious about COVID just as Jesus told his disciples (Matthew 6:25-34) not to worry about the necessities of life. Despite a rash of articles in March and April of last year, arguing that the mutations giving rise to COVID were not really examples of evolution, AiG has published nothing of significance on the subject since that time.
This does not bode well.
This piece appeared first on PandasThumb. Thanks to Dan Phelps and to the Sensuous Curmudgeon for alerting us to the AIG post, and to Dan Phelps for unearthing the photograph from Ken Ham’s tweet lead.
Western Washington University, a well-respected publicly funded university in Bellingham, WA, is conducting a review of the naming of its buildings, in the course of which demands were expressed for the renaming of the [TH] Huxley College of the Environment, and as a result the University’s Legacy Review Task Force has invited comment. Background information including links to solicited academic comment is available at https://president.wwu.edu/research-and-resources.
My own initial reaction was outrage, but closer examination convinced me that serious engagement is a more appropriate response, given aspects of Huxley’s legacy of which I was not aware. There is no doubt, however, that the movement to rename is seriously misguided, and can be traced back to the long-standing creationist tradition of pretending that evolution science is responsible for racism. The attack on Huxley, as spelt out in a submission by one member of the Task Force (Why is TH Huxley Problematic?) has therefore evoked a detailed rebuttal by Glenn Branch of the [US] National Center for Science Education.
With the encouragement of a WWU faculty member, I have drafted the following letter, for which I invite signatures. If you wish to add your name, and especially if you have some academic, educational, or related standing, and please let me know, either by comment here or by email to me at psbratermanATyahooDOTcom, giving me your name, and position(s) held. I will then include you among the signatories when I forward the letter to Paul Dunn firstname.lastname@example.org – President’s Chief of Staff and Chair of the Task Force, with copy to Sabah Randhawa email@example.com – President of the University. Alternatively, you may wish to write to them directly as an individual.
We welcome the opportunity to comment on the proposed renaming of Huxley College of the Environment.
We are used to making allowances for people of the past, on the grounds that their behavior was conditioned by their time and place. For example, your own University, and the State that it serves, are named after a slave-owner. But Huxley, his detractors may be surprised to hear, requires no such forgiveness. Like most Englishmen, and most scientists, of his time, he believed in the racial superiority of Europeans, and this misguided perspective affected his anthropological studies. It did not, however, affect his progressive social outlook, and as the evidence submitted to the Task Force shows, he was deeply opposed to slavery and to all forms of unequal treatment and discrimination, argued in favor of equal treatment for women and against Spenserian “Social Darwinism”, and campaigned vigorously on behalf of Abolition during the American Civil War.
The attack on Huxley has deep roots, and is part of a wider creationist strategy to discredit evolution science. For this reason, the case has attracted attention from as far away as Scotland and New Zealand. The creationist connection accounts for the presence, among critics of Huxley cited in support of renaming, of the creationist Discovery Institute, and of Jerry Bergman, associated with Creation Ministries International, among other suspect sources. Ironically in this context, Bergman once wrote for support to the National Association for the Advancement of White People.
However, despite these tainted connections, current discussion of renaming at Western Washington is part of a praiseworthy worldwide process of re-evaluation, and student involvement in this is to be commended. It may therefore be helpful to display prominently in the Huxley Building a brief summary of his achievements, including his campaigning against slavery, and on behalf of equal treatment for women, in which he was far ahead of his time.
Courtroom Sketch of Ken Miller testifying at the Dover trial, via betterrightthanhappy
The lesson of Kitzmiller: Science bridges divides, by Nathan H. Lents and S. Joshua Swamidass, Dec 28, 2020 , shows how the Kitzmiller trial itself, and, more generally, the defence of science against obscurantism, bridges the gulf between believers and nonbelievers. My own view is that the deeper gulf is one found within all three Abrahamic religions, between those who are willing to accommodate their reading of the sacred texts to scientific (and I would add historical) reality, and those who insist that these texts, literally interpreted, are the infallible word of God.
Ken Miller, Genie Scott & Barbara Forrest: 15 Years After Dover, by Faizal Ali, Dec 26, 2020, with links to interviews of three major participants; Ken Miller, Eugenie Scott, and Barbara Forrest. As many readers will know, Ken Miller, biology professor and major textbook author, has been defending evolution against creationist attacks for 40 years, Eugenie Scott was at the time director of the (US) National Center for Science Education, which acted as consultant to the plaintiffs and was instrumental in forming the legal strategy, and Barbara Forrest, philosopher, testified that the trial that Intelligent Design should not be considered science because of its reliance on the supernatural.
As this blog piece points out, that last argument (technically: intrinsic methodological naturalism) should give us pause, and is now rejected by many philosophers and scientists, including me, in favour of a provisional methodological naturalism that would be willing to examine supernaturalist explanations on their merits, if they had any. Indeed, the piece argues that judge Jones’ blistering verdict in this case was only made possible by the incompetence of the School Board, who made their religious motivation obvious.
The Discovery Institute continues to claim that Kitzmiller was wrongly decided, and even that “recent scientific discoveries have confirmed and extended the concept of irreducible complexity.” https://www.discovery.org/2019/01/revolutionary-michael-behes-intelligent-design-documentary-is-now-free-online/ Most recently, to mark the 15th anniversary of the trial, the DI featured a debate on the issues https://www.discovery.org/v/the-kitzmiller-v-dover-trial-and-intelligent-design-fifteen-years-on/ between Michael Behe and Joshua Swamidass. While I have a poor opinion of Behe’s ideas, I admire his willingness to discuss them. I would also praise him for not abandoning his post at the trial when things got difficult, unlike several of his Discovery Institute colleagues.
I was curious to see what are the major creationist organisations had to say about the trial, even though they were not directly involved. Answers in Genesis mentions Kitzmiller as part of a recent (December 2020) long discussion of US court cases, claiming that “The Kitzmiller ruling has stifled debate in classrooms and prevented full discussion of topics related to biological origins. The result is that indoctrination has replaced education, at least in this one area.” No need to spell out my own reaction to that claim. Also in December 2020, Creation Ministries International offers us a review, by Jerry Bergman, of Ron Milliner’s Fake Evidence: A look at evolutionary evidence for over 90 years in the court cases from Scopes to Kitzmiller, Elm Hill (Elm Hill Books appears to be a self-publishing service under the umbrella of HarperCollins Christian Publishing). This review is not yet available to non-subscribers, but it seems clear from elsewhere that the book’s title is a fair summary of its thesis, that it is yet another example of the evolution-is-a-conspiracy genre, and that Jerry Bergman can be expected to approve.
Every so often you come across a piece of writing so extraordinary that you cannot help but share it. One such piece is a sermon on global warming by American pastor John MacArthur. Full of beautifully constructed rhetorical flourishes, it is forcefully delivered by an experienced and impassioned preacher to a large and appreciative audience.
For me, as a man of science, it is the most complete compilation of unsound arguments, factual errors and misleading analogies as I have seen in discussions of this subject. But it’s important because climate change is a big election issue this November in the US, where there is a growing movement of evangelical Christians who deny its existence, while Joe Biden promises a “clean air revolution”.
The minister of the COVID-denying, law-defying Grace Community Church in Sun Valley, California – which has encouraged worshippers to congregate as normal despite state COVID-19 restrictions – MacArthur is an impressive figure whose Study Bible has sold almost 2 million copies.
He regards the infallibility of the Bible, from Genesis to Revelation, as essential to his faith, and his sermon about global warming can only be understood in that context. MacArthur’s rejection of the science is shared by other major US ministries and organisations such as Answers in Genesis, Creation Ministries International and the Discovery Institute.
Consensus science is the first refuge of scoundrels … invoked only in situations where there is a political, social, financial agenda but no scientific support.
The reverend has the most serious reasons possible for rejecting the scientific consensus concerning the age of the Earth, the origins of humankind, the history and prehistory of the ancient near East and the peopling of continents: it is totally incompatible with the Genesis account of creation, Adam and Eve, the flood and the dispersion of peoples from the Tower of Babel.
Error, denial and misunderstanding
As for global warming itself, the reverend channels standard climate change denial, but all his arguments are unsound and have been convincingly refuted to the satisfaction of an overwhelming consensus of climate scientists (see in-depth discussion at Skeptical Science). He understates the amount of global warming, incorrectly describes the full record as dating back only 30 years, and cites the Little Ice Age as evidence that the changes currently taking place are natural. There’s more:
Here’s the key, friends, this is the real deal. Legitimate science recognises a close correlation between sunspots and climate change … The sun is the source of temperature changes because of its infrared variations. … There is absolutely no evidence that CO₂ contributes to warming. On the contrary the opposite is true. Warming produces CO₂ … It’s the other way round.
Here we have a collection of half-truths and misunderstandings, typical of denialists claiming to represent “legitimate science”. As the graph below shows, the 11-year sunspot cycle is a minor deviation, and the temperature increase since 1980 has occurred despite the fact that over that period the amount of solar energy falling on Earth has gone down slightly. Incidentally, this solar energy input is concentrated mainly in the visible, not the infrared, region of the spectrum, and it is the roughly balancing heat outflow from the Earth that is in the infrared.
MacArthur offers a false dichotomy between saying that CO₂ warms the oceans, and warmer oceans release more CO₂. Unfortunately, both these statements are true. There is a positive feedback loop: human-released CO₂ is the primary driver, but its effect is amplified by the fact that yet more CO₂ is then released from non-human sources. Regarding CO₂ itself, MacArthur seems to be even more confused:
By the way, plants produce CO₂. What man produces is marginal … Industry doesn’t affect CO₂ in the environment or atmosphere.
Plants do produce CO₂ but they absorb more than they emit. However, when it comes to humans, their activity may cause only a small imbalance each year between CO₂ emission and natural uptake, but this imbalance is cumulative. CO₂ levels are now 50% above pre-industrial, and subtle atomic differences clearly show that fossil fuel is the source. But according to MacArthur, “There is no scientific reason to believe that ice caps are melting”.
Despite the Arctic Monitoring and Assement Programme’s video on this subject, the reverend does not think that the evidence for ice-cap melting is scientific, and that other factors are at play:
This is all political [and] financial agendas, class warfare, class envy … By the way, US$100 billion has been spent to make a case for global warming … driven by the socialist mentality … even some of the feminist mentality that resents male success.
All is now clear. Talk of global warming is part of a politically motivated conspiracy. But US$100 billion? That’s 600 years’ worth of all federal climate research spending. Clearly, those pesky socialists and feminists are formidable fundraisers. However, none of this matters because environmentalism is fundamentally misplaced. As MacArthur puts it, citing Revelation and the integrity of scripture:
God intended us to use this planet, to fill this planet for the benefit of man. Never was it intended to be a permanent planet. It is a disposable planet. Christians ought to know that.
And that is a statement that would leave anybody who cares about this world speechless.
This piece first appeared in The Conversation, where it has had over 300,000 reads. I thank my editor there, Jane Wright, for many helpful suggestions.
This from Matt Young on pandasthumb:
Does gold have a purpose? asks an unnamed author in Evolution News & Science Today. The author goes on to observe that there is more gold on earth than astrophysicists can account for and also that gold has risen to the surface of the earth faster than might be expected. They go on to note the “availability of many essential elements at the surface of the earth …” and also discuss the use of gold in medicine. They are somewhat breathless at the discovery that the body can metabolize gold:
Gold nanoparticles, which are supposed to be stable in biological environments, can be degraded inside cells, [boldface in original]
even though, as they note, gold salts have been used for decades in the treatment of rheumatoid arthritis.
At any rate, the article stresses the “mystery of biological gold” and claims several hints why gold may have a purpose: its abundance and seemingly unlikely transport to the surface of the earth, the ability of cells to “metabolize” [sic] gold, the fact that gold persists in the body, and the usefulness of gold for therapeutics. The conclusion of the article is Read the rest of this entry
Mike Pence is a highly intelligent and extremely able trial lawyer, and a committed creationist. As I write, he is one heartbeat (or should we now say one breath?) away from being President of the United States, and in the event that Donald Trump manages to retain power in November, will be his heir apparent. Here is what I wrote about his stated views on creationism and evolution not long after he was sworn in as Vice-President. I hope that four weeks from today all of this will be of historical interest only, and am reposting this in order to help make that happen.
Above: Donald Trump risen from his hospital bed to reveal himself to his followers (Getty Images via Business Insider)
The now Vice-President of the United States stands accused of having said that evolution is “just a theory”; see here and here. No he did not say that. What he did say (full text below, with notes) was far, far worse. Much more detailed, much more closely argued, and much more dangerous. Read the rest of this entry
Young Earth Creationists (YECs) argue from the rapid and dramatic events observed at the Mt St Helens 1980 eruption to the conclusion that the Earth’s geological record, as displayed for example at the Grand Canyon, could be the results of the even more dramatic events associated with a biblical worldwide flood. Geochristian, in the post I link to below, dismantles specific examples of this claim, and goes on to challenge the view that the Bible describes Noah’s Flood as a worldwide catastrophe anyway. Illustration: Step Canyon, Mt St Helens; Google Earth via Geochristian
Regarding geology, the YEC arguments derive their rhetorical power from the all-or-nothing thinking that runs through all their positions. They claim that Mt St Helens demonstrates the correctness of catastrophism over geological gradualism. If all this much can happen so quickly, why assume that the Earth’s deep geology really required deep time? If the flowing ash and mud from Mt St Helen’s shows lamination and cross bedding, does that not destroy the geologist’s argument that the lamination and cross bedding of shales and sandstones are the result of slow deposition? If in a matter of days snowmelt carved a canyon in the Mt St Helens deposits, would not the waters of a year-long flood have sufficed to carve out the Grand Canyon? If the Mt St Helens eruption rapidly uprooted and re-deposited large number of trees, could not the Earth’s fossil fuel deposits have been formed in the same manner?
Geochristian discusses each of these claims in detail (spoiler; none of them will stand up to examination). What I want to point out here is how much they all have in common. They all depend on imposing absolute either/or divisions on reality, cherry picking similarities and ignoring differences, and imposing the simplest of models on complex reality. The dispute between catastrophism and gradualism, although repeatedly revived by creationists (see e.g. here https://www.allaboutcreation.org/catastrophism-versus-uniformitarianism-faq.htm ) was pronounced dead by TH Huxley, “Darwin’s bulldog”,in his Presidential Address to the Geological Society in 1869 https://mathcs.clarku.edu/huxley/SM3/GeoAd69.html. It’s simply a matter of perspective. Catastrophic events do happen from time to time, but not very often, giving the impression of gradualism over long periods of time. Cross bedding can occur catastrophically, in well-understood special circumstances, but geologists have never had any difficulty in distinguishing between what is found in sudden volcanic outpourings and the completely different wind-blown cross bedding observed in desert sandstones, including ironically the Coconino Sandstone within the Grand Canyon itself. Canyons such as Mt St Helens Step Canyon can indeed form very rapidly in uncompacted sediments, but the Step Canyon is straight, and carved on a steep slope through soft debris, while Grand Canyon has bends and is carved through extremely hard rock by a river flowing over a plateau with, overall, a gentle gradient. And the tree debris from Mt St Helens bears no resemblance, either in texture or in amount, to the world’s coal fields.
Next, Geochristian attacks the YEC interpretation of Genesis. In particular, the word “eretz”, describing the territory immersed in the flood, can mean either the Earth, or a more limited region. Here his motivation is to preserve faith in the text, while rebutting the interpretation that requires the flood to be worldwide. My own approach would be rather different. In the biblical narrative, God sets out to destroy mankind, apart from the virtuous relic represented by Noah and his family. This could hardly have been accomplished by a merely local flood, though one could well argue that the author(s) of Genesis did not make a clear mental distinction between local and worldwide. However, the entire problem disappears if you regard the Genesis narrative (or, rather, fused narratives) in context within a much more ancient Mesopotamian literature, and I argue https://paulbraterman.wordpress.com/2018/11/12/noahs-flood-and-how-to-talk-to-creationists-about-it/ that this is actually more respectful of the text than supernaturalist literalism. However, in my experience discussions between those who do, and those who do not accept a supernatural origin for Scripture are rarely productive.
So why I am I, an unbeliever, re-blogging Geochristian’s material at all? Because as I see it, the crucial gulf is not between religious believers and unbelievers, but between those who are willing to accept reality in all its complexity, and those who prefer to impose their own dogma. And this does not affect only such matters as evolution and the age of the Earth, but such intensely practical matters as conservation, global warming, the regulation of market-based economies, and, right now, our reaction to one particular virus that happens to have mutated and evolved.
h/t Michael Roberts https://michaelroberts4004.wordpress.com/2020/05/19/what-does-mt-st-helens-teach-us-about-noahs-flood-almost-nothing/
All I got from Mt St Helens (MSH) in the days following its May 18, 1980 eruption was a few pretty sunsets. I was an undergraduate student in my first year at the University of Utah, and most of the ash cloud passed far north of Salt Lake City. MSH became more significant for me a few years later as a geology graduate student at Washington State University, where my research project involved analysis and correlation of Cascade Range tephra (volcanic ash) layers buried at various levels in the Quaternary Palouse Loess of eastern Washington. Some of these tephra layers correlated to ancient eruptions of MSH, dated around 13,000 and 36,000 years ago.
Credit: USGS, Robert Krimmel, public domain
Due in part to easy accessibility, the 1980 eruptions of MSH have been studied more closely than just about any other explosive volcanic eruption in history. Geologists have learned…
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