Category Archives: Scotland
Letter in Dundee Courier; Watching out for religious hatred
Atheists see some merit in Justice Secretary Humza Yousaf’s Hate Crime Bill, as it will enable the prosecution of all Scotland’s religions and their Holy Books for spreading hatred.
It is utterly unacceptable that in progressive, social democratic Scotland that squalid, Bronze Age village disputes, as described in the Holy Books, about control of women, goats or water should give Scotland’s “Holy Willies” authority to spout out vitriol against atheists, agnostics, apostates, sceptics, non-believers, women, trans people and homosexuals.
We fully intend to monitor all Holy Books, sermons in places of worship and the social media accounts of the various religions and report any hatred to Police Scotland for criminal investigation.
Ian Stewart, Convener, Atheist Scotland, Park Avenue, Dundee.
Christian News takes Mr Stewart very seriously:
If passed, the Hate Crime and Public Order (Scotland) Bill would criminalise words deemed “likely” to “stir up hatred” against particular groups. It would not require any proof of intent.
Simon Calvert, Deputy Director for Public Affairs at The Christian Institute, warned against “the dangerous new ‘stirring up hatred’ offences”, saying that “they will give politically-motivated complainants like Mr Stewart a powerful weapon against their ideological opponents.”
He commented: “The threshold of the proposed offences is so low that Mr Stewart might well be able to persuade a police officer that certain unfashionable Bible verses or sermons are ‘hate crimes’. Does the Scottish Government really want to expose church ministers to the risk of prosecution at the instigation of anti-religious zealots?
Mr Calvert also pointed out that “Thankfully, Mr Stewart does not represent all atheists.”
The organisation “Atheist Scotland” does not seem to exist. But “Ian Stewart” sounds like someone I would like to get to know. The pending Hate Crime bill would certainly give him plenty of scope to carry out his threat, since it creates an offence of abusive speech likely to stir up hatred, whether there is any intent to stir up hatred and whether any hatred is stirred up or not, against members of various groups. Using the definitions in the Bill, these groups would include believers in different religions from the speaker, believers in no religion, homosexuals, transsexuals, and cross-dressers, all of whom you will find vilified in the Bible, while the Westminster Confession of Faith condemns all non-Christians to eternal conscious torment and serve them right.
The reality of course is that all the UK’s major secularists and humanist organisations, as well as a coalition ranging from the Free Church of Scotland to the Roman Catholics, have called (see e.g. Free to Disagree) for this bill in anything like its present form to be scrapped. There is no precedent for such diversity of opinion uniting around a cause, and for this, if nothing else, the Justice Minister is to be congratulated.
The draft Hate Crime and Public Order (Scotland) Bill is open for comment for just over one more week. It is a frightening attack on freedom of speech, and introduces a new offence of abusive speech, of which one can be guilty even without criminal intent, with penalties of up to seven years imprisonment. Fortunately, we still have time to persuade MSPs, of whom some even within the Government party have doubts. Links to the bill, other comments, and relevant email addresses are given below.
A person commits an offence if the person … communicates threatening or abusive material to another person, and … as a result, it is likely that hatred will be stirred up against such a group.
In brief, the bill is so broad, and its language so vague and inclusive, that it would be impossible to express oneself on a whole range of important issues without running the risk of offending.
The bill states that
A person commits an offence if the person … communicates threatening or abusive material to another person, and … as a result, it is likely that hatred will be stirred up against such a group.[Emphasis added]
The characteristics are age, disability, religion or, in the case of a social or cultural group, perceived religious affiliation, sexual orientation, transgender identity, variations in sex characteristics.
Notice that one can offend without intending to do so, even if no hatred is actually stirred up, and even if no member of the relevant group has actually complained. Strangely enough, when it comes to race, colour, nationality (including citizenship), or ethnic or national origins, there must be actual intent to stir up hatred. Why there should be this distinction is beyond my understanding, while expressions like “abuse” and “hatred” are so vague that there are a whole range of important current controversies (e.g. trans rights issues, the Palestine-Israel question, immigration, religious family law) were what some would regard as legitimate expression of opinion would risk being seen by others as abusive and stirring up hatred.
(Full text of the relevant sections at end of post)
Here’s what I sent to the Justice Committee at email@example.com, with copies to my Constituency and all my Regional MSPs:
As your constituent, I wish to comment on the draft Hate Crime and Public Order (Scotland) Bill.
I welcome the abolition of the law against blasphemy, which I hope is in no way controversial, but an eight-word Bill would suffice for that.
I am a member of an ethnic minority group, and have been subjected to abusive speech likely to stir up hatred. Despite this, I am completely opposed to this Bill, which introduces a large number of necessarily ill-defined terms, and is likely to achieve the opposite of what is intended. I am particularly concerned at the creation of a new class of offence based on the extremely ill-defined concept of “abuse”, as well as the fact that it is possible to offend under this Bill with no intention of doing so.
If this Bill or anything at all like it becomes law, it will possible for me to offend without intending to do so by communicating material considered abusive, even if I do not consider it abusive, and even in the absence of complaints from anyone who is allegedly targeted, if it is found that it is likely (whatever that may mean) that what I communicate will stir up hatred, even if that was not my intent. I expect that many of us have offended multiple times by these criteria. Read the rest of this entry
This from the Hebrides News:
If, as evolutionists claim, all of mankind evolved from the same primitive life-source, then how did we end up with 7,000 different languages? The Bible teaches in Genesis 11: 7-,9 that God created all the different languages at Babel…
If mankind had advanced through a so-called evolutionary process, then there should still be developing languages today. However, the stark fact is mankind’s languages are vanishing from civilization at an alarming rate – thus proving that evolution is a lie. And if evolution were true, then the process by which mankind has obtained 7,000 languages would be continuing today. Has the evolutionary process ceased? According to the Bible it never happened in the first place.
The Earth, of course, is 6,000 years old. As for purported evidence to the contrary, Read the rest of this entry
Quite a challenge, I expect, to the local Free Presbyterians.
My friend Kim Johnson commented on the strange appearance of the footprints, Steve Drury (author of the blog of which this is just an annotated repost) referred me to Paige Depolo, senior author of the paper on which Steve’s post is based, and Paige replied as follows:
When it comes to the depositional environment, the tracks were formed in a low-energy lagoon and are generally preserved today as impressions into shaley limestone. Later, additional limestone layers were laid down at the site and in-filled the impressions. Those layers form the casts that we can still observe for some of the tracks today. In some cases at this site, the cast remains while the surrounding impression which it was originally infilling has been almost completely eroded. These rocks were deposited during the Middle Jurassic. Later, likely during the Paleogene, a sill was intruded immediately below the track bearing layer and the surrounding rocks were baked. The low-level contact metamorphism of the track-bearing layers definitely makes for some interesting looking exposures!
h/t Kim and Steve, and many thanks to Paige
The Isle of Skye off the northwest coast of Scotland is known largely as a prime tourist destination, such as Dunvegan Castle with a real clan chief (The MacLeod of MacLeod) and its Faerie Flag; Britain’s only truly challenging mountains of the Black Cuillin; and, of course, the romantic connection with the Young Pretender, Charles Edward Stuart and his escape, in drag, from the clutches of the Duke ‘Butcher’ Cumberland, hence the Skye Boat Song. Geologists know it best for its flood basalts with classic stepped topography and the exhumed guts of a massive central volcano (the Cuillin), relics of the Palaeocene-Eocene (62 to 54 Ma) North Atlantic Large Igneous Province. The spectacular Loch Coruisk, a glacial corrie drowned by the sea, exposes the deepest part of the main magma chamber. It is also the lair of Scotland’s lesser…
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I have a Thunderer piece (opinionated editorial) in The Times. The Times itself was nicknamed “The Thunderer” back when it was the UK’s leading newspaper of record. Some might criticise me for submitting to it now that it’s Murdoch, but I think the need to communicate trumps considerations of ideological purity. (I would, however, draw the line at The Sun.)*
Background: As regular readers will know, the Scottish Secular Society petition to remove unelected Church appointees from Local Authority Educating Committees has been closed, but on the most favourable possible terms. The Scottish Government has undertaken to review the equalities implications of its current reorganisation of education, and, in addition, to consider the points that we raised. The Public Editions Committee has thanked us for raising these important issues, invited us to re-submit our case if, after reorganisation, that still seems necessary, and has forwarded the matter to the Education and Skills Committee, which will be considering this issue as part of its overall discussion of the reorganisation.
Thunderer piece: This is my orginal version. The version as published, slightly cut back for reasons of space, is here. Here I give the most significant sentence that was cut back, with omissions restored and highlighted, followed by the full original text.
There is need for discussion of the entire role of religion and religious organisations in education, within an increasingly non-religious Scotland, covering such matters as the Religious Observance requirement, the nature of Religious Education (too often based on teaching one particular doctrine as true), and the inclusion, in Catholic schools, of factual information about human sexuality and birth control in Religious and Moral Education, under the control of the Council of Bishops, whose own experience of these matters is highly untypical.
Full original text: Under legislation dating back to 1929 and beyond, Read the rest of this entry
For full background on the Scottish Secular Society’s petition for the removal of unelected Church representatives from Local Authority Education Committees, see here, and for the most recent posting on the topic see here. Now read on:
It’s complicated. Our petition, though closed, is very much alive, and has achieved its objectives, unless, of course, it hasn’t.
The Public Petitions Committee (full report below) tells us that the petition has done its work. Maybe; we suspend judgement until we see the shape of Scotland’s post-review educational system. And if we don’t like what we see, the Committee has invited us to reopen the issue. At that point we will actually be in a stronger position than if the petition had been left open, since in a new submission we will be able to tailor our arguments to the situation as it will then be. (And one change in the situation, in the few days since the Committee met, is a further reported decline in religious affiliation in Scotland, especially among the young.)
Meantime, we are thanked for raising important issues, the Scottish Government has undertaken to review our concerns, and the matter has also been forwarded to the Education and Skills Committee, who will assuredly bear it in mind when the time comes to discuss the promised educational reorganisation. By a remarkable coincidence, the Convener of the Petitions Committee is the same person as the Deputy Convener of Education and Skills. Moreover, the membership of Education and Skills includes Tavish Scott (MSP for Shetland), a declared supporter of the reform that we seek, so we can be confident that the issues will receive full attention. So, more to the point, can the Scottish Government as it drafts its plans for education change.
To quote the petition’s website https://www.parliament.scot/GettingInvolved/Petitions/ChurchAppointees “29 June 2017: The Committee agreed Read the rest of this entry
Church nominees on Education Committees; Petitions Committee writes to Scottish Government (for 3rd time)
The Scottish Secular Society is petitioning the Scottish Parliament for the removal of the theocratic anomaly, according to which every Local Authority Education Committee in Scotland must include three representatives of religious bodies. These church nominees are not answerable to the electorate, nor to the elected Councillors, and do not even have to declare an interest.
The Public Petitions Committee has now discuss the matter at three separate meetings. At its November 24 meeting last year, it took evidence from Spencer Fildes, who is advancing the Petition on behalf of the Society, with minor contributions from me, and agreed to write to interested parties, including of course the Scottish Government. So far, so predictable. On February 2 of this year, it reviewed the responses, declared itself unsatisfied with the governmental response regarding the equalities duty as it applies here, and wrote to them again. This was a highly significant development. The Committee agrees, as the Equalities and Human Rights Commission itself has agreed since the matter was first raised in 2013, that there are equalities issues here that invite discussion in terms of Scotland’s 1998 Human Rights Act and 2010 Equality Act. What is relevant is the duty of any public body, including the Government itself, to eliminate discrimination and advance equality of opportunity, and of course the privileged position of religious communities on the Education Committees is discrimination and inequality of opportunity, since it creates positions of political power for which only those holding certain religious beliefs are eligible.
In reply to the Committee’s letter, sent February 3, the Scottish Government stated that it will
seek to undertake an Equality Impact Assessment on any policy proposals emerging from the Education Governance Review. It is our intention that once this process has been undertaken we will then consider any of the Scottish Secular Society’s proposals that are not addressed through any changes made by the Education Governance Review.
We were happy, at least for the moment, with this reply. The Committee was not. At its most recent meeting (April 27), the Committee agreed to write to the Government yet again, asking for clarification of the timescale of its planned response to the Education Governance Review, whether it was committed to carrying out an equality impact assessment, and whether the final sentence of its letter referred to the Petition, or to the Society’s submission to the Review.
Most significantly, the Convener (the redoubtable Johann Lamont) further commented
I was quite interested in the idea that the public sector equality duty does not apply to legislation that we have already passed—I was quite intrigued by that. That seemed to me to be saying, “Well, that was before we thought about the equality question, so we don’t have to include it.” I suppose that the question for the Scottish Government concerns the point at which it looks at things that have been done in the past to see whether they match up, and whether the governance review affords the Government the opportunity to consider that issue.
it seems clear that she, for one, will not be happy if the Government evades our arguments on the legalistic grounds that the legislation imposing the Religious Representatives requirement predates the equalities legislation.
The Committee formally agreed to keep the petition open pending the Government’s reply, with one member saying that they could then ”decide how to take the petition further”, and the Convener thanked us for our ongoing interest.
Three years ago, in response to a very similar petition, the Equality and Human Rights Commission expressed its concerns at the present situation, to no avail. The then Petitions Committee forwarded that petition to the Education and Skills Committee, who allowed it to run into the sand because of procedural complexities. So what has changed? In my judgement, several things. Firstly, the Public Petitions Committee is adopting a much more assertive role, rather than merely acting as a gatekeeper. Its convener, Johann Lamont, is an experienced and formidable politician, and former leader of the Scottish Labour Party, a position from which she resigned in 2014, giving as reason interference by the Westminster Labour leadership. She has said of herself
I have been a committee convener, proud of building consensus where possible, to test legislation and to challenge the government of the day.
Secondly, we have the steady drift away from the Churches. This has two effects. It adds weight to the argument that the present arrangement is unjust, because those excluded from the privileged position of Religious Representative are now an actual majority among younger Scots. And as a corollary, it reduces the electoral cost of opposing the Churches. It is the duty of elected Members to consider such things, not only out of self-interest, but because of their duty to represent their constituents.
It will be some time before the fate of our Petition becomes clearer, but, whatever happens next, the issue will not go away. The Public Petitions Committee has shown that it will not be fobbed off with mere generalisations. We have, with the help of our MSP friends, succeeded in framing the discussion in terms of equality, rather than in terms of religion, and I am increasingly convinced that the reforms we seek are now only a matter of time.
To support the Scottish Secular Society click on “Donate” button. The Scottish Secular society exists to promote freedom of, and freedom from, religious belief, and holds meetings on subjects of interest approximately once a month.
Appendix: relevant documents
Full documentation is on the Scottish Government website, here. The most recent documents are shown below:
Thank you for your letter of 3 February in respect of Petition PE1623 from the Scottish Secular Society calling for changes to the current practices under Section 124 of the Local Government (Scotland) Act 1973 which requires that local authority education committees must include members nominated by various churches.
Following your meeting on 2 February you requested the Scottish Government’s timescale for publishing the Education Governance Review findings and whether an assessment of the position of unelected church appointees had been undertaken in respect of the Public Sector Equality Duty.
As you are aware, the Education Governance Review was launched by the Deputy First Minister on 13 September 2016 and ended on 6 January 2017. The purpose of the Education Governance Review was to ask consultees about the role that every part of our education system plays to deliver education in Scotland and how this could be improved. The consultation asked 17 questions, covering 5 key areas:
- Empowering teachers, practitioners, parents, schools and communities
- Strengthening ‘the middle’ – how teachers, practitioners, schools and other local and regional partners work together to deliver education – including through encouraging school clusters and the establishment of new educational regions
- A clear national framework and building capacity in education
- Fair funding – learner-centred funding
The Scottish Government received over 1100 responses to the consultation, including a response from the Scottish Secular Society, in addition to this over 700 people attended the public engagement sessions. The consultation responses, where permission was given, were published on the Scottish Government’s consultation hub on 3 February. The Scottish Government is now taking time to consider these responses, and wider evidence, and will publish their findings in due course.
In relation to the issues of an EQIA, in 1996, section 124 of the Local Government (Scotland) Act 1973 was substituted into that Act by the Local Government etc. (Scotland) Act 1994. As this predates the Equalities Act 2010 there was no requirement to carry out an assessment of this provision in terms of the public sector equality duty at the time it was instructed.
The Public Sector Equality Duty in the Equality Act 2010 has three main elements. It requires public authorities to have ‘due regard’ to the need to:
(a) Eliminate discrimination, harassment, victimisation and any other conduct that is prohibited by or under the Act
(b) Advance equality of opportunity between persons who share a relevant protected characteristic and persons who do not share it
(c) Foster good relations between persons who share a relevant protected characteristic and persons who do not share it
Please be assured that we will seek to undertake an Equality Impact Assessment on any policy proposals emerging from the Education Governance Review. It is our intention that once this process has been undertaken we will then consider any of the Scottish Secular Society’s proposals that are not addressed through any changes made by the Education Governance Review.
Official report of April 27 meeting: Local Authority Education Committees (Church Appointees) (PE1623)
The Convener: (Johann Lamont, Labour, Glasgow)
The next petition is PE1623, on unelected church appointees on local authority education committees. It was lodged by Spencer Fildes on behalf of the Scottish Secular Society. Submissions by the Scottish Government and the petitioner have been circulated to members, along with a note by the clerk.
The Scottish Government identifies the number of responses that it received on its education governance review and says that it will publish its findings in due course. In response to our question on any assessment it had undertaken in respect of the public sector equality duty, the Scottish Government advises that such an assessment was not a requirement at the time that the legislation was instructed, but that is something that it will seek to undertake on any policy proposals that arise from its governance review. The Government adds that it intends to consider any of the petitioners’ proposals that are not addressed through the governance review.
The petitioners broadly welcome the Scottish Government’s response but contend that it will not be possible to establish whether any proposals that emerge from the governance review address the issues that have been raised until they have been assessed.
Do members have any comments or suggestions for action to take?
Maurice Corry: (C, West Scotland)
First, I think that we should seek from the Scottish Government an update on its anticipated timescale for the publication of its findings from its education governance review, which will apply to the local authorities as well. Subsequently, we should have clarification on whether the Government will carry out any equality impact assessment on policy proposals from that review. Thirdly, we should have clarification on whether the Government’s reference to the Scottish Secular Society’s proposals relate to what is called for in the petition or to the society’s response to the consultation. It is also important that we refer the matter to COSLA for its views.
Okay. We got some information from COSLA in response to our initial search for evidence.
Do members agree that we write to the Scottish Government as suggested? I was quite interested in the idea that the public sector equality duty does not apply to legislation that we have already passed—I was quite intrigued by that. That seemed to me to be saying, “Well, that was before we thought about the equality question, so we don’t have to include it.” I suppose that the question for the Scottish Government concerns the point at which it looks at things that have been done in the past to see whether they match up, and whether the governance review affords the Government the opportunity to consider that issue.
Rona Mackay: (SNP, Strathkelvin and Bearsden)
I agree. We need clarification on the points that Maurice Corry raised. After we get a response, we can decide how to take the petition further.
Okay. Are we agreed on the action to take?
Members indicated agreement.
Again, we thank the petitioners for their on-going interest in the question.
Written for Glasgow, but relevant throughout Scotland. Life goes on at local level, and I urge you to cast your local vote on local issues. Here, for me,* the order of preference is clear, based on my educational and secularist concerns:
Greens > SNP ~ Labour > LibDem >> Conservative
My reasons are apparent below.
Under the system used, it is important to list all your preferences (or as pedants point out, all but the last of your preferences) in order
I asked all parties a series of questions saying I would publicise their response or lack of it. SNP replied with specific answers. The Greens referred me to their manifesto. Other parties did not reply at all. I give below SNP replies, and such information regarding the other parties as I could gather from manifestoes and other sources (note that this introduces sampling errors); direct quotations from party sources in red:
Your attitude toward suggestions that Free Schools be set up in Scotland, as they have been in England
SNP response: No. Greens, Labour: No seems to me implicit in support for role of Local Authorities in education. LibDems manifesto: Decentralise more powers to schools, working with parents, to take decisions over the mix of staff, ethos and local priorities … support the continued role of local authorities to set standards and strategy, and provide supporting services. The word “ethos”, in this context, concerns me.
Conservatives via manifesto: We recognise and celebrate the many achievements of Scotland’s schools, including the very dedicated commitment from teachers. However, reform is needed and we will continue to make the case for an educational system based on diversity in schools, autonomy for school leaders and a focus on basic literacy and numeracy. We remain supportive of introducing a range of schools run outside of council control, where there is demand, but also want to see powers devolved to school leaders in the existing model. If there are state schools which wish to be autonomous in controlling budgets, recruitment policies or school management, they should be permitted to do so. [Emphasis in original] Read the rest of this entry
Here are my questions. I will post the answers in due course.
All parties: I would like Glasgow City ***’s views on the following questions:
The teaching of evolution and creationism in schools
The presence on education committees of Church nominees not answerable to the electorate
Inclusive sex education including realistic education regarding contraception
Your attitude toward suggestions that Free Schools be set up in Scotland, as they have been in England
All parties except Conservative:
Whether you would under any conditions go into coalition with the Tories
Labour only: Your leaflet in my ward refers to “SNP Bus Pass cuts”. What is your evidence that any such cuts are contemplated?
SNP only: My ward’s Labour leaflet refers to “SNP Bus Pass cuts”. Are any such cuts contemplated?
Comment (all parties): I will be sharing your answers (or your failure to provide an answer) with my social network and blog readership.
Addresses, alphabetically by party: Conservative firstname.lastname@example.org, [Scottish] Greens https://greens.scot/glasgow “Contact us”, [Scottish] Labour Scotland@labour.org.uk, LibDem email@example.com, SNP https://snpforglasgow.scot/contact/
Notes on questions: My position on most of these questions is well-known. There is talk of setting up Free Schools on the English model. This in my opinion would be disastrous, since it would be used to promote denominational schools where demographics would not otherwise justify them, and, worse, to shield those schools from adequate Local Authority control. Given the importance of this issue, among others, I would regard the presence of Conservatives on a coalition as potentially a matter for grave concern. See here: http://www.heraldscotland.com/news/15224503.Tories_target_half_of_Glasgow_and_council_king_maker_role/?ref=ebmpn
Things continue to go better than we could have hoped.
The story so far: For historical reasons, dating back to 1872 and beyond, all Local Authority Education Committees in Scotland must by law include three full voting members nominated by the Churches. Our petition, PE01623, asks for their removal, on grounds of democracy and equality, especially in view of the fact that most parents now describe themselves as having no religion. Spencer Fildes and I gave evidence before the Public Petitions Committee last November, and the Committee, having sought additional written submissions, met again in February. At that meeting, the Convener, the redoubtable Johann Lamont, laid considerable emphasis on the equalities issue, and quoted the comment from the Jewish community that “none of these issues have been addressed.” The Committee agreed to write again to the Scottish Government, asking about the timescale of the current review of educational governance, and its response to the matters raised.
Now read on: Last month, the Scottish Government responded, and we in our turn have replied to that response. We see a steady softening in the Government’s position, from asserting in 2014, when faced with a similar petition, that the presence of the Church appointees “provides support to the authority in discharging its duties”, to a 2016 letter saying that it “was viewed” in the 1973 legislation as providing such assistance, to its present position, which after a review of the legal background goes on to state: Read the rest of this entry