Will this spread? 349 students at Scottish High School challenge Christianity’s monopoly

North Berwick High SchoolMore than a third of the students at North Berwick High have signed a petition challenging Christianity’s monopoly in Religious Observance and School Assemblies. In order to express their views more freely, they have set up their own newspaper, The Contender, of which the first two numbers are available on line here and here, and obtained a grant to pay for a print edition. These actions have attracted well-deserved media attention both locally and UK-wide, and are likely to be discussed by the Scottish Youth Parliament.

Here is what they’ve signed:

 Petition for the Secularisation or Religious Diversity of School Assemblies and/or Functions

By signing this petition you, as a North Berwick student, are agreeing that there should either be no religious influence (in assemblies, other events) in school or that all religious denominations should be represented, and that it is inappropriate for only one religion (Christianity) to be advocated, in particular the assemblies led by members of the Christian church.

Setting up a newspaper of the quality achieved at North Berwick is a major enterprise, but these days any group of students can publish articles expressing its views using WordPress or Blogger, and spread word of them through social media. Moreover, any group of students in any school can organise a petition like this one, and, as we shall see, would be right to do so.

It is inappropriate for only one religion (Christianity) to be advocated, in particular the assemblies led by members of the Christian church.

(North Berwick student petition)

Strange as it may seem, all the students are demanding is that the school act according to the policies stated in its own handbook, which are based on the Scottish Government’s current guidance letter. Both the handbook and the guidance letter say, in identical language, that “[M]any school communities contain pupils and staff from faiths other than Christianity or with no faith commitment, and this must be taken fully into account in supporting spiritual development. It is of central importance that all pupils and staff can participate with integrity in forms of religious observance without compromise to their personal faith” and that “There should be a clear distinction between assemblies devised for the purpose of religious observance and assemblies for other purposes such as celebrating success.”

There should be a clear distinction between assemblies devised for the purpose of religious observance and assemblies for other purposes such as celebrating success.

(School handbook; also official Scottish Government guidance)

The Church of Scotland has also expressed remarkably similar views. In a 2013 submission to the Public Petitions Committee, objecting to the Scottish Secular Society’s plea to change Religious Observance from opt-out to opt-in, it stated that “What is defined now as Religious Observance in Schools is a pluralist approach in a pluralist society”, that Religious Observance events are “a place to encounter different beliefs and points of view, which are fundamental in making sense of the pluralist society in which we live”, and that “Religious Observance is not, and should never be confessional in nature (it is not worship nor can it be).”

What is defined now as Religious Observance in Schools is a pluralist approach in a pluralist society.

(Church of Scotland, to Scottish Parliament)

I also found in the Handbook a list of the members of the school chaplaincy team, at least as it was at the time of the last posted handbook edition, which would seem to be 2012. And while official bodies will not tell you the affiliations of school chaplains, regarding this as confidential personal information, a web search quickly showed that all were committed Protestant Christians, ranging from Episcopalian to extreme Evangelical [1]. The Evangelicals meet on the school premises for Sunday morning worship, but there seems no reason to object to that so long as the school handles all requests for accommodation evenhandedly, and does not pressure students into attending.

North Berwick West Bay (Kim Traynor via Wikipedia)

Can such a team deliver the promised “pluralist approach in a pluralist society”? Not according to the latest (2011) census data. These show all non-Catholic Christians totalling 38% of the population, as against 44% for “no religion” or “no religion stated”. Even these numbers will underestimate dissent from religion, especially among the school’s students. The religious affiliations monitored by the Census do not necessarily imply religious practice or belief, and we also know that religiosity is greater among older Scots than among the young.

Two things follow. The students are merely asking that the school follow its own stated policies. And spiritual education, if indeed such a thing is possible, can no longer be left to churches in which so many of the students no longer believe.

The students’ representatives are also asking the School Administration to allow 16-year-old students to withdraw themselves directly from Religious Observance, without involving their parents. I find it strange that they even need to ask. We are talking about young people who are by law old enough to get married, or to vote in at least some crucial elections. The individuals we are discussing have also shown themselves capable of effective organisation, and of producing work clearly superior to their own local newspaper. And while the law may regard the decision to withdraw as one for the parents, the school has no legal right to enforce attendance on 16-year-olds anyway, so why should it even try to retain this right when it comes to one particular activity?

1] The Chaplaincy Team members, and their affiliations as revealed by an on-line search, are Rev Neil Dougall (St Andrew Blackadder Church of Scotland), Bill Nisbet (North Berwick Christian Fellowship) , Shiona Liddle (North Berwick Christian Youth Trust, Inspire), Rev Dr David Graham (Abbey Church of Scotland) and Rev John Lindsay (St Baldred’s Episcopalian). In addition, the local paper reporter covering the school is the Minister of Belhaven Parish Church, Rev Laurence Twaddle.

Inspire is a CofS/Fellowship joint venture, which gives out free rolls at its lunch club and is involved in the school play.

The Fellowship gives no details of its beliefs on its web page, but is affiliated to Scottish Network Churches, some at least of whose members believe in Noah’s Ark as a fact of history and the eternal punishment of unbelievers in the Lake of Fire.

About Paul Braterman

Science writer, former chemistry professor; committee member British Centre for Science Education; board member and science adviser Scottish Secular Society; former member editorial board, Origins of Life, and associate, NASA Astrobiology Insitute; first popsci book, From Stars to Stalagmites 2012

Posted on June 28, 2015, in Education, Religion, Scotland and tagged , , , , , , , , , , . Bookmark the permalink. 4 Comments.

  1. Reblogged this on James's thinking space and commented:
    A very interesting development!

    Like

  2. Reblogged this on Patrick Mackie and commented:
    Promising signs that there may yet be a reformation in Scotland.

    Like

  3. Derek Freyberg

    Fascinating, Prof. Braterman, and “Bravo!” to the students at North Berwick High.
    I grew up in New Zealand and attended a public high school in the first half of the 1960s. There was a school assembly at the beginning of every morning, in two parts: first, a religious observance (a Christian hymn, the school prayer, and the Lord’s Prayer) led by the headmaster – with those students whose parents had excused them from the observance waiting outside the hall; then the regular notices, etc. of a school assembly, with all attending. I don’t know for sure, or have forgotten, but I think that was the way it was at all public high schools. Catholic high schools of course held whatever religious observances they wanted. The non-attenders at the religious observance were very few, and I think all of minority Christian groups (Seventh Day Adventists? Brethren?). The school prayer was short and pretty generic Christian, as I recall.
    At the time, I don’t think anybody gave this much thought – it was just the way things were. My parents were atheists, but they didn’t ask to excuse me, and I didn’t ask them to (I’m not sure they would have even if asked – they would probably have considered it good for me to be exposed to local customs). And of course there would have been far fewer members of non-Christian religions in NZ back then.
    But I’d be curious to know how mornings go in that same school in 2015, though I expect things have become more secular.
    Now I live in the US, as I have for over 40 years, and the idea of an explicitly religious assembly of that kind would be Constitutional anathema – not that it doesn’t stop school boards and schools “trying it on” every so often, especially in the South, though such organizations as the Freedom From Religion Foundation and the ACLU often intervene when it occurs; but even 20 years ago when my daughter was in high school in California, things were strictly secular.

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  1. Pingback: Will this spread? 349 students at Scottish High School challenge Christianity’s monopoly | Scottish Secular Society

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