Did Satan make Darwin do it? Why does Ben Carson think so? The deep roots of Flood Geology creationism
There is an apostolic succession from the Millerites to Ellen White and the Adventists to George McCready Price (who plays a role in tomorrow’s blog post) to his Genesis Flood plagiarisers, Whitcomb and Morris, to Ham and Baumgartner and Carson. But Glasgow has the best statues:
For my friends outside the US: Ben Carson is a real live rebublican contender for the 2016 Presidential nomination. Like almost all his competitors, he does not believe in evolution. But what makes him special is his deep insight into where the science of evolution science really comes from. Now read on.
Much has been made of Ben Carson’s comment that Satan guided Charles Darwin to accept evolution. This comes from a lecture for the Seventh Day Adventists in 2011 which you will find embedded in this article.http://www.patheos.com/blogs/danthropology/2015/09/ben-carson-says-charles-darwin-created-the-theory-of-evolution-under-the-influence-of-satan/
To claim that Satan led dear Darwin astray is pretty face-palming for a potential President of
our former colonies the United States. However other candidates hold similar views including Mike Huckabee, a southern Baptist minister.
Carson is a member of the Seventh Day Adventist Church which is one of the many millennial groups which came into being in the 19th century. Most of their beliefs are typical of conservative evangelicals /fundamentalists but they are several additions, which are not optional bolt-on extras.
These are that one must believe in a 6-day creation of the earth some 6000 years ago as this is the direct conclusion of believing the Fourth Commandments means that you must…
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Truth to Tell contains the usual attack on Haeckel, with the usual claim that this invalidates all the developmental evidence we now have for evolution, some 130 years later. As Diogenes surmised (see his comments on the earlier post), this is accompanied by a completely meaningless image meant to represent a human foetus. The accompanying text makes clear the real agenda: “A human embryo starts as a human, ends as a human, and is a human the entire time.” The figure (click for full scale view), and accompanying text, speaks for itself:
The reference to human footprints in coal, pp l03 – 104, doesn’t even get the dates of the Carboniferous right:
“As an example, according to evolutionists, the coal in the Upper Carboniferous layer is supposed to be 250 million years old. Humans did not evolve, according to this theory, until about 3 million years ago. Yet we have found human footprints in coal layers that are supposed to be 250 million years old.”
As Diogenes reminds us, the Carboniferous ended 299 million years ago. The number 250 million, the claim that the impressions are human footprints, and the description of 250 million years ago as Carboniferous, probably come via John C. Whitcomb and Henry Morris, The Genesis Flood, p. 172. The footprints, if such they be, were described in a 1940 Scientific American article, which concluded, however, that they were probably carvings, or, if not, footprints of some as yet unrecognized species, see here for more details. However, that article did contain the rhetorical hypothetical
“If man, or even his ape ancestor’s early mammalian ancestor, existed as far back as the Carboniferous Period in any shape, then the whole science of geology is so completely wrong that all the geologists will resign their jobs and take up truck driving.”
Of course, that was meant to be a reductio ad absurdum, but Creationists have no sense of irony, and this is the kind of thing they really jump on. Indeed, Apologetics Press, publishers of the books in question, quote-mines the article in a separate posting here, with fanciful chalked in foot shapes.
Truth be Told continues:
“How could the coal layers be 250 million years old, if the humans who made tracks in them did not evolve until 247 million years after coal formed? The truth is, neither humans nor coal are millions of years old. After the Flood, Noah or his descendants could have left their footprints in the coal while it was just beginning to form a few thousand years ago. In summary, coal forms when plants are buried very quickly.The upright trees in coal prove this [there are other references to polystrate fossils, of course.]Scientists are now able to form coal in the laboratory in only a few months, so we know it does not take millions of years to form. Furthermore, things like human footprints show that the coal is not millions of years old.”
No references anywhere in the book, but there is a true/false question in the Chapter Review, “Human footprints have been found in coal that evolutionists date to be 250 million years old.” Guess what the answer is supposed to be.
A detailed analysis of all the errors would require a book as long as the original, so I’ll leave it there.
I have just found myself rebutting a Creationist engineering professor, on the Brazilian Air Force Academy’s cultural website.
“Scientific Creationism” is emerging as a problem in Latin America. As in the UK, it’s essentially a US evangelical import (recall that the Catholic Church accepts the historical fact of evolution). As creation-watchers may know, Henry Morris, widely regarded as the father of “Creation Science”, wrote its foundational work, The Genesis Flood,
together with the theologian John C. Whitcomb, under the influence of the ideas of the Seventh-day Adventist, George McCready Price. So when the Brazilian Airforce Academy asked me to reply to an exposition of Creationism by Ruy Carlos de Camargo Vieira, Professor Emeritus of Electrical and Mechanical Engineering at the University of São Paulo and himself a convert to Seventh-day Adventism, I was very happy to do so. Here’s what I said:
Evolution is real science; creationism is fake philosophy
Evolution is not an optional worldview but a fundamental scientific theory, and one of the most successful scientific theories of all time. Biblical creationism is not a worldview either, but a set of factually mistaken beliefs about the world and the Bible.
Prof Vieira argues that the present-day theory of evolution, and biblical creationism, are not in fact rival theories, but representations of differing untestable worldviews, and that the difference between them is philosophical rather than scientific. He is mistaken on every count. Evolution is a scientific theory, not only about the past, but about processes operating and observable in the present. It has made numerous successful predictions and passed many severe experimental tests. It explains facts that could not even have been imagined when, 150 years ago, the theory was put forward in its modern form. The creation story of Genesis can be tested against observation, and fails. It makes statements contrary to known fact, so that, however great its significance to us, we cannot regard it as an accurate historical narrative.
29+ Evidences for Macroevolution
The Scientific Case for Common DescentYour Inner Fish, by Neil Shubin, and Why Evolution is True by his colleague at the University of Chicago, Jerry Coyne. There is also an excellent on-line site, 29+ Evidences for Macroevolution, with hundreds of references to the primary literature, summarising the main arguments, and new findings supporting and illustrating the fact of evolution are reported every day.
Shubin’s book begins with a beautiful example of evolution as a predictive theory. Lower Devonian rocks contain no land vertebrates. Upper Devonian rocks contain plenty. Therefore evolution predicts that there should be fossil evidence for intermediate forms somewhere in the middle Devonian. The earliest known land vertebrates are amphibians, which would have required fresh water, and this and other detailed arguments suggested that rocks around 375 million years old, formed in river deltas, would be the best place to look. Prof Shubin and his colleagues mounted an expedition to a location in the Canadian Arctic where such rocks were exposed, and discovered the predicted intermediate form, a fish with a wrist, which they called Tiktaalik. Notice that if these rocks had shown a sudden transition without intermediates, or if they had been full of rabbits, dinosaurs, or fried chicken bones, this would have disproved the evolutionary account.
Coyne’s book lays out with great clarity the facts that are explained by evolution, all of them examples of the “evidências palpáveis [substantive evidence]” in support of evolution, “que possam ser submetidas ao escrutínio do Método Científico [that can undergo examination according to the Scientific Method]”, whose existence the learned Professor denies. These include (a) the way living things can be arranged in families on the basis of their anatomy, (b) copious fossil forms (of which Tiktaalik is one example) showing how different categorias biológicas are descended from a common ancestry, (c) our knowledge of how new species arise (Prof Coyne is also an author of the more technical book Speciation), (d) the family trees deduced from DNA evidence, (e) the fact that these three independent methods – anatomical relationship, fossil record, and DNA comparison – give the same tree, or rather branching bush, of life, and (f) the examples of evolution that we see all around us. In addition (g), we can and do perform laboratory experiments that demonstrate and elucidate evolution, and (h) the whole of plant and animal breeding consists of evolutionary processes harnessed to our wishes, with artificial selection replacing natural selection.
Prof Veiera presents two kinds of reason for his claim that evolution is not science. One is the fact that it does not explain the origin of life, the Solar System, or the Universe. But this is no argument at all. Atomic theory does not explain the origin of atoms, the Solar System, or the Universe, but no one doubts that it is a scientific theory. The other one is that it does not explain the transformation of species and origin of new orders, as classified according to modern taxonomy. As we have seen, this is not true. Shubin’s book, for example, gives a very clear account of the origin of the transformation of fish to amphibians, and Carl Zimmer’s At the Water’s Edge describes the transformation of land mammals to whales. But even if it were true, a theory should not be rejected just because there are things we cannot yet explain. Unanswered questions are as essential to all kinds of science as unquestioned answers are to some kinds of religion.
The whale ancestor, Ambulocetus natans, (approximately 12 feet long, coastal habitat) , courtesy Thewissen Research Laboratory
Regarding biblical creationism, this does make some very precise and verifiable claims. It asserts, for example (Genesis 1:20 – 25), that birds and whales were created before land animals. Now we know that birds are descended from land dinosaurs, and that whales (free review article here; also Carl Zimmer’s book mentioned above) are descended from terrestrial mammals. So we must infer that if, as Prof Vieira believes, God is responsible for the content of Genesis 1, He did not intend it to be used as a biology textbook. I note in passing that many Christians, including Catholics, Episcopalians, and Methodists, have no problem with the fact of evolution, and that only extreme Evangelical groups, such as the Seventh Day Adventists to which Prof Veiera belongs, regard Genesis as a literal historical record.
Finally, does it matter? Yes, to Brazil’s past, present, and future. Regarding the past, the mineral wealth of Brazil can only be understood using genuine science, including evolution and its companion, deep-time geochemistry. For example, the banded iron-formations of the Quadrilátero Ferrífero in Minas Gerais owe their existence to the release of oxygen by photosynthesizing bacteria more than two billion years ago, and the oil and gas of the continental shelf were formed by the decay of ancient organisms in the Cretaceous. The present includes the responsibility of managing the Amazon basin, something that can only be done wisely by respecting the evolved relationships between its many species. And all of us will need real science, and a recognition of scientific reality, as humankind faces its troubling and unsettled future.
(Acknowledgements to Jerry Coyne, Neil Shubin, Douglas Theobald, Hans Thewissen, and Carl Zimmer, whose work I cite here)